1 Thessalonians 2:20

For ye are our glory and joy.

For {G1063} ye {G5210} are {G2075} our {G2257} glory {G1391} and {G2532} joy {G5479}.

Yes, you are our glory and our joy!

You are indeed our glory and our joy.

For ye are our glory and our joy.

Commentary

1 Thessalonians 2:20 holds a tender and powerful expression of the Apostle Paul's deep affection and spiritual satisfaction concerning the believers in Thessalonica. Following a heartfelt defense of his ministry and a yearning to reunite with them, Paul declares the profound value he places on their faith and perseverance.

Context

This verse concludes a section (1 Thessalonians 2:1-20) where Paul, Silas, and Timotheus recount their initial ministry in Thessalonica. They emphasize their pure motives, gentle conduct, and diligent labor, contrasting their genuine care with the manipulative tactics of false teachers. Paul had faced intense persecution in Thessalonica (Acts 17:5-10) and was forced to leave prematurely. Despite this, he longed to return and continued to pray for and support the young church. The verses immediately preceding, particularly 1 Thessalonians 2:19, set the stage, asking, "For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?" Verse 20 then answers definitively: "For ye are our glory and joy."

Key Themes

  • Ministerial Reward and Fruit of Labor: Paul viewed the Thessalonian believers, their spiritual growth, and their steadfast faith as the ultimate reward for his arduous missionary work. Their spiritual health was more valuable than any material gain or earthly recognition.
  • Deep Affection and Spiritual Parenthood: The verse highlights the profound bond between the apostles and the converts. Paul genuinely loved and cherished these believers, seeing them as his spiritual children. This echoes a similar sentiment Paul expresses for the Philippian church, whom he calls his "joy and crown" in Philippians 4:1.
  • Anticipation of Christ's Return: The "glory and joy" are not just for the present but are fully realized at the second coming of Christ. Paul anticipated presenting these faithful believers to the Lord, which would be his ultimate vindication and source of rejoicing.

Linguistic Insights

The KJV uses two significant terms here:

  • Glory (doxa): In this context, doxa refers to the honor, prestige, or commendation derived from something. For Paul, the believers' faithfulness was his honor, a testament to God's work through his ministry. It's a "glory" that is spiritual and eternal, not worldly.
  • Joy (chara): This Greek word denotes a deep, abiding gladness or delight, often divinely inspired. It's a profound inner satisfaction that comes from seeing God's grace at work in others.

Practical Application

  • For Spiritual Leaders and Mentors: This verse serves as a powerful reminder that the true reward of ministry is not worldly acclaim or wealth, but the spiritual flourishing and faithfulness of those one serves. It encourages perseverance in the face of difficulties, knowing that the "fruit" of labor is living souls.
  • For All Believers: Your growth in faith, perseverance in trials, and commitment to Christ bring immense joy and honor to those who have invested in your spiritual journey. Your life can be a source of "glory and joy" to others and ultimately to God.
  • Mutual Encouragement: It underscores the interconnectedness of the body of Christ. The spiritual health of one part brings joy to another, fostering a community of mutual encouragement and shared spiritual triumph.
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Cross-References

  • 2 Corinthians 1:14 (9 votes)

    As also ye have acknowledged us in part, that we are your rejoicing, even as ye also [are] ours in the day of the Lord Jesus.
  • 1 Corinthians 11:7 (2 votes)

    For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
  • Proverbs 17:6 (0 votes)

    ΒΆ Children's children [are] the crown of old men; and the glory of children [are] their fathers.