1 Chronicles 24:23

And the sons [of Hebron]; Jeriah [the first], Amariah the second, Jahaziel the third, Jekameam the fourth.

And the sons {H1121} of Hebron; Jeriah {H3404} the first, Amariah {H568} the second {H8145}, Jahaziel {H3166} the third {H7992}, Jekameam {H3360} the fourth {H7243}.

Of the sons [of Hevron]: Yeriyahu, Amaryahu second, Yachzi'el third and Y'kam'am fourth.

From the sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

And the sonsof Hebron: Jeriahthe chief, Amariah the second, Jahaziel the third, Jekameam the fourth.

Commentary

1 Chronicles 24:23 is part of a meticulous record detailing King David's organization of the Levitical priests for service in the Tabernacle and the future Temple. This specific verse lists four sons from the family of Hebron—Jeriah, Amariah, Jahaziel, and Jekameam—who were significant figures in the priestly lineages being established for systematic worship.

Context

Chapter 24 of 1 Chronicles provides an exhaustive account of how King David, along with Zadok and Ahimelech (heads of the priestly families), divided the descendants of Aaron into 24 distinct courses or divisions. This organizational feat, detailed from 1 Chronicles 24:1 onwards, was designed to ensure orderly and continuous service in the sanctuary. The sons of Hebron, a key family within the Kohathite branch of the Levites, were assigned their specific roles and turns of duty. This careful structuring highlights the importance of prepared and organized service in the worship life of ancient Israel, building upon the broader arrangements for the Levites outlined in 1 Chronicles 23.

Key Themes

  • Order and System in Worship: This verse, part of a larger list, emphasizes David's dedication to establishing a structured and orderly system for priestly service. It reflects a divine principle that God is a God of order, not confusion.
  • Importance of Lineage and Role: In ancient Israel, one's tribal and family lineage determined their specific role in society and worship. This verse underscores the precise allocation of duties within the Levitical priesthood based on family lines.
  • Preparation for the Temple: These detailed divisions were crucial preparations for the construction and operation of Solomon's Temple, ensuring that when the permanent sanctuary was built, there would be a well-organized and dedicated workforce to maintain its services.

Linguistic Insights

The names listed in this verse are Hebrew and often carry significant meanings. For example, Jeriah can mean "Yahweh throws/casts" or "Yahweh founds," possibly signifying divine establishment. Amariah means "Yahweh has said" or "Yahweh has promised," reflecting a theme of divine utterance and faithfulness. While the primary purpose of the verse is genealogical, these names subtly reinforce the idea of God's active involvement and promise in the establishment of the priestly lines.

Practical Application

While the specific genealogical requirements for ministry are no longer applicable in the New Covenant, the underlying principles of order, faithfulness, and preparation in service remain highly relevant. This verse reminds us that God values diligent organization and that every individual's contribution, no matter how seemingly small or administrative, plays a vital part in the collective work of His kingdom. It encourages believers to be committed and intentional in their service, ensuring that all things are done decently and in order for the glory of God.

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Cross-References

  • 1 Chronicles 23:19 (5 votes)

    Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

  • 1 Chronicles 26:31 (2 votes)

    Among the Hebronites [was] Jerijah the chief, [even] among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.