Romans 8:5
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For {G1063} they that are {G5607} after {G2596} the flesh {G4561} do mind {G5426} the things {G3588} of the flesh {G4561}; but {G1161} they that are after {G2596} the Spirit {G4151} the things {G3588} of the Spirit {G4151}.
For those who identify with their old nature set their minds on the things of the old nature, but those who identify with the Spirit set their minds on the things of the Spirit.
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Cross-References
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Galatians 5:19 (40 votes)
Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness, -
Galatians 5:25 (40 votes)
If we live in the Spirit, let us also walk in the Spirit. -
1 Corinthians 2:14 (38 votes)
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned. -
John 3:6 (34 votes)
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. -
Colossians 3:1 (30 votes)
ΒΆ If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. -
Colossians 3:3 (30 votes)
For ye are dead, and your life is hid with Christ in God. -
Romans 8:6 (22 votes)
For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.
Commentary
Romans 8:5 distinguishes between two fundamental ways of living and thinking, contrasting those who are dominated by their sinful nature ("the flesh") with those who are led by the Holy Spirit. This verse is a foundational statement within Paul's discourse on the believer's freedom and power in Christ, enabled by the indwelling Spirit.
Context
This verse sits within Romans Chapter 8, a pivotal passage in the New Testament that elaborates on the believer's life in the Spirit, following the struggle with sin and the law described in Romans 7. Having declared "no condemnation to them which are in Christ Jesus" in verse 1, Paul immediately proceeds to explain the mechanism by which believers escape the dominion of sin and death: the law of the Spirit of life. Verse 5 sets up the crucial contrast that defines the spiritual state and direction of an individual's life, leading into the consequences discussed in Romans 8:6-7.
Key Themes
Linguistic Insights
The Greek term sarx (flesh) in Pauline theology often denotes the fallen human nature, apart from divine grace, which is inherently rebellious against God. It encompasses sinful desires, earthly pursuits, and a self-centered orientation. Conversely, pneuma (Spirit) consistently refers to the Holy Spirit, the third person of the Trinity, who gives spiritual life and empowers believers. The verb phroneo (to mind, to set the mind on) implies more than just intellectual thought; it speaks to the entire disposition, attitude, and direction of one's life and affections. It's about what one values and pursues.
Practical Application
Romans 8:5 calls believers to a profound self-examination: What truly dominates our thoughts, desires, and actions? Are we living primarily to satisfy our own sinful inclinations, or are we actively submitting to the leading of the Holy Spirit? This verse reminds us that:
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