Romans 8:5

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For {G1063} they that are {G5607} after {G2596} the flesh {G4561} do mind {G5426} the things {G3588} of the flesh {G4561}; but {G1161} they that are after {G2596} the Spirit {G4151} the things {G3588} of the Spirit {G4151}.

For those who identify with their old nature set their minds on the things of the old nature, but those who identify with the Spirit set their minds on the things of the Spirit.

Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.

For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Commentary

Romans 8:5 distinguishes between two fundamental ways of living and thinking, contrasting those who are dominated by their sinful nature ("the flesh") with those who are led by the Holy Spirit. This verse is a foundational statement within Paul's discourse on the believer's freedom and power in Christ, enabled by the indwelling Spirit.

Context

This verse sits within Romans Chapter 8, a pivotal passage in the New Testament that elaborates on the believer's life in the Spirit, following the struggle with sin and the law described in Romans 7. Having declared "no condemnation to them which are in Christ Jesus" in verse 1, Paul immediately proceeds to explain the mechanism by which believers escape the dominion of sin and death: the law of the Spirit of life. Verse 5 sets up the crucial contrast that defines the spiritual state and direction of an individual's life, leading into the consequences discussed in Romans 8:6-7.

Key Themes

  • The Flesh vs. The Spirit: The "flesh" (Greek: sarx) here does not merely refer to the physical body, but to the sinful, unregenerate human nature, alienated from God and prone to rebellion. In contrast, "the Spirit" (Greek: pneuma) refers to the Holy Spirit, who indwells believers and empowers them to live righteously. This dichotomy highlights the spiritual battle within every Christian.
  • Mindset and Focus: The word "mind" (Greek: phroneo) is crucial. It means to set one's mind on, to be intent on, to have a particular mental attitude or focus. Those "after the flesh" are consumed by worldly desires, self-gratification, and things contrary to God's will. Those "after the Spirit" set their affections and thoughts on spiritual realities, God's will, and the things that please Him. This isn't just about what one thinks, but what one prioritizes and pursues.
  • Spiritual Transformation: This verse underscores that true spiritual life involves a fundamental shift in one's orientation. It's a change from living according to the dictates of one's fallen nature to being guided by the Holy Spirit. This transformation is a hallmark of genuine faith and is essential for Christian growth and obedience.

Linguistic Insights

The Greek term sarx (flesh) in Pauline theology often denotes the fallen human nature, apart from divine grace, which is inherently rebellious against God. It encompasses sinful desires, earthly pursuits, and a self-centered orientation. Conversely, pneuma (Spirit) consistently refers to the Holy Spirit, the third person of the Trinity, who gives spiritual life and empowers believers. The verb phroneo (to mind, to set the mind on) implies more than just intellectual thought; it speaks to the entire disposition, attitude, and direction of one's life and affections. It's about what one values and pursues.

Practical Application

Romans 8:5 calls believers to a profound self-examination: What truly dominates our thoughts, desires, and actions? Are we living primarily to satisfy our own sinful inclinations, or are we actively submitting to the leading of the Holy Spirit? This verse reminds us that:

  • Our Focus Determines Our Direction: What we "mind" or focus on profoundly shapes our character and destiny. Setting our minds on spiritual things, as exhorted in Colossians 3:2, is vital for spiritual health.
  • Daily Choice: Living "after the Spirit" is not a one-time event but a continuous process of yielding to God's Spirit in daily decisions and thoughts. It involves consciously choosing to walk in obedience and seek God's will, as seen in Galatians 5:16.
  • Empowerment for Holiness: This verse offers hope and power. Through the Holy Spirit, believers are empowered to overcome the dominion of the flesh and live lives that honor God, moving from spiritual death to life, as suggested by the contrast in John 3:6.
Ultimately, Romans 8:5 is a call to align our inner desires and outer actions with the transforming power of the Holy Spirit, leading to life and peace.

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Cross-References

  • Galatians 5:19 (40 votes)

    Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,
  • Galatians 5:25 (40 votes)

    If we live in the Spirit, let us also walk in the Spirit.
  • 1 Corinthians 2:14 (38 votes)

    But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
  • John 3:6 (34 votes)

    That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
  • Colossians 3:1 (30 votes)

    ΒΆ If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
  • Colossians 3:3 (30 votes)

    For ye are dead, and your life is hid with Christ in God.
  • Romans 8:6 (22 votes)

    For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.