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Romans 14:21

[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.

It is good {G2570} neither {G3361} to eat {G5315} flesh {G2907}, nor {G3366} to drink {G4095} wine {G3631}, nor {G3366} any thing whereby {G1722}{G3739} thy {G4675} brother {G80} stumbleth {G4350}, or {G2228} is offended {G4624}, or {G2228} is made weak {G770}.

What is good is not to eat meat or drink wine or do anything that causes your brother to stumble.

It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

Commentary

Context of Romans 14:21

Romans chapter 14 addresses a crucial issue within the early Christian community concerning matters of conscience and Christian liberty. Paul writes to believers in Rome who held differing views on practices not explicitly forbidden by God, such as dietary laws (eating meat, especially that offered to idols) and the observance of certain days. He identifies two groups: the "strong" in faith, who understood their freedom in Christ and that all foods were clean, and the "weak" in faith, whose consciences were still bound by scruples regarding these practices. This verse serves as a culmination of Paul's argument, emphasizing that while believers have freedom, their exercise of that freedom must always be tempered by love and consideration for their fellow believers.

Key Themes and Messages

  • Love and Consideration for Others: The primary message of Romans 14:21 is that love for one's brother or sister in Christ should take precedence over personal preferences or liberties. It's about valuing their spiritual well-being above one's own desires. This echoes the broader commandment to serve one another through love.
  • Avoiding Stumbling Blocks: Paul strongly cautions against any action that would cause a fellow believer to "stumble," "be offended," or "be made weak." This means being careful not to use one's freedom in a way that leads another to sin against their conscience, doubt their faith, or be discouraged in their spiritual walk. This principle is also clearly articulated in 1 Corinthians 8:13.
  • Christian Liberty with Responsibility: While Christians are indeed free from the law and various human regulations, this liberty is not a license for self-indulgence. Instead, it comes with a profound responsibility to use that freedom constructively, for the edification of others and the glory of God. The focus shifts from "what am I allowed to do?" to "what is beneficial for my brother?"
  • Unity in the Body of Christ: The underlying goal of Paul's teaching here is to promote harmony and unity within the church, preventing division over non-essential matters. Believers are called to bear the infirmities of the weak and live in a manner that builds up the community of faith.

Linguistic Insights

The KJV uses three distinct terms to describe the negative impact of a believer's actions on another, each with slightly different nuances from the original Greek:

  • "Stumbleth" (Greek: proskoptō - προσκόπτω): This word literally means "to strike against" or "to trip." It refers to causing someone to stumble or fall, perhaps leading them into a minor misstep or a momentary lapse in judgment against their conscience.
  • "Offended" (Greek: skandalizō - σκανδαλίζω): Derived from skandalon, which means "a trap-stick," "snare," or "stumbling block." To "offend" in this context means to cause someone to fall into sin, to lose faith, or to abandon their convictions. It implies a more severe spiritual consequence than merely stumbling.
  • "Made weak" (Greek: asthenéō - ἀσθενέω): This means "to be feeble," "infirm," or "sick." In a spiritual sense, it refers to weakening someone's faith, making them doubt, or causing them to feel pressured to act against their own conscience, thereby potentially defiling it.

Together, these terms illustrate a progression of negative impact, from a simple trip to a complete spiritual collapse, highlighting the gravity of causing a brother to stumble.

Practical Application and Reflection

Romans 14:21 has profound implications for Christian living today. While the specific issues of meat and wine may not be central for all, the principle of not causing a brother to stumble is timeless. This verse calls us to:

  • Examine Our Freedoms: Consider how our liberties—whether in diet, entertainment, social media, political expression, or lifestyle choices—might impact those around us, especially new or weaker believers. Is our freedom being used to build up or potentially tear down?
  • Prioritize Love and Unity: In a world often marked by division, the church is called to be a beacon of unity. This means sometimes foregoing our "rights" for the sake of peace and the spiritual well-being of the community. As Paul states elsewhere, "All things are lawful for me, but all things are not expedient."
  • Cultivate Empathy: Seek to understand the consciences and convictions of others, even if they differ from our own. A mature faith is marked not just by understanding truth, but by applying it with compassion and wisdom.
  • Focus on Edification: Our actions should always aim to build up, encourage, and strengthen our fellow believers, helping them grow in their faith rather than hindering them.

Ultimately, Romans 14:21 reminds us that the Kingdom of God is not about eating and drinking, but about righteousness, peace, and joy in the Holy Ghost (Romans 14:17). Our conduct should reflect these higher values.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Corinthians 8:13 (9 votes)

    Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
  • Romans 14:13 (6 votes)

    Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.
  • Romans 15:1 (4 votes)

    ¶ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
  • Romans 15:2 (4 votes)

    Let every one of us please [his] neighbour for [his] good to edification.
  • Matthew 16:23 (3 votes)

    But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
  • Matthew 18:7 (3 votes)

    Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
  • Matthew 18:10 (3 votes)

    Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
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