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Revelation 9:13

¶ And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

And {G2532} the sixth {G1623} angel {G32} sounded {G4537}, and {G2532} I heard {G191} a {G3391} voice {G5456} from {G1537} the four {G5064} horns {G2768} of the golden {G5552} altar {G2379} which {G3588} is before {G1799} God {G2316},

The sixth angel sounded his shofar, and I heard a voice from the four horns of the gold altar before God,

Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar before God

And the sixth angel sounded, and I heard a voice from the horns of the golden altar which is before God,

Commentary

Commentary on Revelation 9:13 (KJV)

Revelation 9:13 marks a pivotal moment in the unfolding of God's judgments in John's apocalyptic vision. Following the release of the demonic locusts from the bottomless pit under the fifth trumpet, this verse introduces the sixth trumpet, signaling a new and even more devastating phase of divine wrath.

Context

This verse is situated within the series of the seven trumpet judgments, which comprise a significant portion of the Book of Revelation (chapters 8-11). Each trumpet blast initiates a distinct cataclysmic event upon the earth. The "sixth angel sounded" signifies the predetermined progression of God's plan for judgment on a rebellious world. The scene is set in the heavenly throne room, where John witnesses these events unfold directly before God. The mention of the "golden altar" immediately draws a connection to the heavenly sanctuary and the prayers of the saints, as seen earlier in Revelation 8:3-5, where an angel offers incense with the prayers of all saints on this very altar.

Key Themes

  • Divine Authority and Origin of Judgment: The voice emanating "from the four horns of the golden altar which is before God" underscores that these judgments are not random but proceed directly from God's holy presence and sovereign will. The altar, often associated with prayer and sacrifice, now becomes the source of a command for further retribution, indicating that divine patience has reached its limit or that the prayers for justice are being answered.
  • The Significance of the Altar: In both the Old Testament tabernacle (Exodus 30:1-6) and in Revelation, the golden altar is the altar of incense, symbolizing the prayers of God's people ascending to Him. The "horns" on the altar were points of power and sometimes refuge (1 Kings 1:50), but here they are the source of a powerful, authoritative voice, signifying a command for judgment rather than mercy.
  • Progression of Woes: The sounding of the sixth trumpet also introduces the second "Woe" (Revelation 9:12), indicating an intensification of suffering and destruction upon those who do not repent. This systematic unfolding emphasizes God's deliberate and measured approach to judgment.

Linguistic Insights

The phrase "golden altar" (thysiasterion chrysoun) is a direct reference to the altar of incense, distinct from the altar of burnt offering. Its golden nature emphasizes its purity, holiness, and divine connection, being directly "before God." The "four horns" (keraton) literally refer to the projections on the corners of the altar. In biblical symbolism, horns often represent power, strength, or authority. The voice speaking from these horns therefore signifies a decree of immense power and divine backing, directly from the most holy place in heaven.

Practical Application and Reflection

Revelation 9:13 serves as a sobering reminder of God's absolute sovereignty and the certainty of His divine judgment. It teaches us that even amidst overwhelming chaos and destruction, God remains in control, and His plans unfold according to His perfect timing. For believers, this verse reinforces the importance of prayer, as the altar from which the voice speaks is fundamentally linked to the prayers of the saints. It also calls for a serious reflection on human rebellion and the consequences of rejecting God's grace. The progression of these judgments highlights God's long-suffering patience but also His ultimate commitment to justice and righteousness. Understanding these passages encourages humility, repentance, and a steadfast faith in the God who is both merciful and just.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Revelation 8:3 (6 votes)

    And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne.
  • Revelation 8:5 (6 votes)

    And the angel took the censer, and filled it with fire of the altar, and cast [it] into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
  • Exodus 30:2 (5 votes)

    A cubit [shall be] the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits [shall be] the height thereof: the horns thereof [shall be] of the same.
  • Exodus 30:3 (5 votes)

    And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
  • Hebrews 10:21 (1 votes)

    And [having] an high priest over the house of God;
  • Revelation 9:1 (1 votes)

    ¶ And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
  • Hebrews 9:24 (1 votes)

    For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
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