Psalms 88:1

ยถ A Song [or] Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O LORD God of my salvation, I have cried day [and] night before thee:

A Song {H7892} or Psalm {H4210} for the sons {H1121} of Korah {H7141}, to the chief Musician {H5329}{H8764)} upon Mahalath {H4257} Leannoth {H6031}{H8763)}, Maschil {H4905}{H8688)} of Heman {H1968} the Ezrahite {H250}. O LORD {H3068} God {H430} of my salvation {H3444}, I have cried {H6817}{H8804)} day {H3117} and night {H3915} before thee:

A song. A psalm of the sons of Korach. For the leader. Set to "Sickness that Causes Suffering." A maskil of Heiman the Ezrachi. ADONAI, God of my salvation, when I cry out to you in the night,

O LORD, the God of my salvation, day and night I cry out before You.

O Jehovah, the God of my salvation, I have cried day and night before thee.

Commentary

Context and Authorship

Psalm 88 is unique and often considered the darkest of all the psalms, a profound lament expressing deep distress without a clear resolution of hope, which is rare in the Psalter. The opening verse, Psalm 88:1, serves as a comprehensive superscription, providing crucial details about its origin and nature. It is designated "A Song [or] Psalm for the sons of Korah," indicating its association with this Levitical family known for their musical and temple service. It was intended "to the chief Musician," suggesting it was for public worship and performance within the temple liturgy.

The term "Maschil" classifies it as an instructive or contemplative psalm, often characterized by deep reflection on suffering or wisdom. The author is identified as Heman the Ezrahite, a significant figure mentioned in 1 Chronicles 6:33 as one of the three chief temple singers appointed by David, and also noted for his wisdom in 1 Kings 4:31. The musical instruction "upon Mahalath Leannoth" likely refers to a specific instrument or a mournful melody, with Mahalath possibly meaning "sickness" or "lament" and Leannoth conveying "to afflict" or "to answer," reinforcing the psalm's sorrowful tone.

Key Themes and Messages

Following the superscription, the verse immediately plunges into the psalmist's desperate cry: "O LORD God of my salvation, I have cried day [and] night before thee." This opening sets the stage for a psalm dominated by themes of intense personal suffering and relentless prayer. The psalmist addresses God as "LORD God of my salvation," using both the covenant name Yahweh (LORD) and the majestic Elohim (God), acknowledging His supreme power and His role as the ultimate deliverer. This declaration, even amidst overwhelming despair, subtly affirms a foundational belief in God's ability to save, even if that salvation feels distant.

  • Persistent Prayer: Heman's declaration, "I have cried day [and] night before thee," highlights a prayer life marked by unceasing anguish and fervent appeal. This isn't a casual request but a desperate, continuous outpouring of his soul, indicating extreme distress and a profound reliance on God alone. This echoes the biblical call to pray without ceasing, even in the darkest times.
  • Divine Sovereignty and Personal Relationship: By addressing God as "my salvation," Heman emphasizes a personal, intimate relationship with the Almighty, despite his deep suffering. He recognizes God's absolute control over his circumstances, even as he pleads for intervention.

Linguistic Insights

The phrase "Mahalath Leannoth" is particularly evocative. Mahalath (ืžึทื—ึฒืœึทืช) is often linked to the Hebrew root for "sickness" or "weakness," reinforcing the idea of a mournful or ailing tune. Leannoth (ืœึทืขึฒื ื•ึนืช) means "to answer" or "to afflict," suggesting a responsive song of affliction or a song for one who is afflicted. This specific musical direction underscores the profound sorrow and lament that characterize the entire psalm, preparing the listener for the deep spiritual darkness that follows.

Practical Application

Psalm 88:1 offers a profound lesson in honest prayer, even when hope seems absent. For believers facing overwhelming trials, this verse validates the importance of bringing raw, unvarnished emotions to God. Heman's example teaches us that:

  • Authenticity in Prayer: It is permissible, and even necessary, to express deep pain and despair to God. He welcomes our honest cries, "day and night," regardless of how bleak our circumstances feel.
  • God as the Source of Salvation: Even when salvation feels distant or unfulfilled, the psalmist's initial declaration, "O LORD God of my salvation," reminds us to anchor our identity in God's ultimate ability to deliver, even if that deliverance comes in an unexpected form or timing. This foundational truth provides a critical anchor during seasons of spiritual darkness, echoing the psalmist's trust in God as his rock and salvation.
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Cross-References

  • Isaiah 12:2 (6 votes)

    Behold, God [is] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [is] my strength and [my] song; he also is become my salvation.
  • Psalms 22:2 (5 votes)

    O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
  • Luke 18:7 (4 votes)

    And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
  • Psalms 86:3 (4 votes)

    Be merciful unto me, O Lord: for I cry unto thee daily.
  • 1 Kings 4:31 (3 votes)

    For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
  • Titus 3:4 (3 votes)

    But after that the kindness and love of God our Saviour toward man appeared,
  • Titus 3:7 (3 votes)

    That being justified by his grace, we should be made heirs according to the hope of eternal life.