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Psalms 66:13

¶ I will go into thy house with burnt offerings: I will pay thee my vows,

I will go {H935}{H8799)} into thy house {H1004} with burnt offerings {H5930}: I will pay {H7999}{H8762)} thee my vows {H5088},

I will come into your house with burnt offerings, I will fulfill my vows to you,

I will enter Your house with burnt offerings; I will fulfill my vows to You—

I will come into thy house with burnt-offerings; I will pay thee my vows,

Commentary

Psalms 66:13 is part of a powerful psalm of thanksgiving, where the psalmist expresses profound gratitude to God for His deliverance and mighty works. This verse specifically highlights the psalmist's personal commitment to worship and fulfill promises made during a time of distress.

Context

Psalm 66 begins with a universal call to praise God for His awesome deeds, recounting His historical interventions for Israel (like parting the Red Sea) and His personal deliverance of the psalmist from affliction. Verse 13 marks a pivot to the psalmist's individual response of worship. The phrase "thy house" refers to the Temple in Jerusalem, the central place of worship for ancient Israel, where sacrifices and the fulfillment of vows were performed. The psalmist is not merely praising God generally, but is actively engaging in the prescribed forms of worship as an act of personal devotion and gratitude for answered prayer.

Key Themes

  • Fulfillment of Vows: The verse emphasizes the solemnity and importance of keeping one's promises to God. Vows were serious commitments, often made in times of difficulty, promising specific actions or offerings if God granted deliverance. This act of "paying thee my vows" demonstrates integrity and faithfulness, acknowledging God's intervention and honoring the commitment made. This principle of honoring commitments is echoed throughout Scripture, underscoring the importance of fulfilling vows made to the Lord.
  • Sacrifice and Thanksgiving: "Burnt offerings" were a significant form of worship in the Old Testament, symbolizing complete dedication and thanksgiving. They were a tangible expression of devotion and gratitude, offered as a response to God's goodness. While the specific ritual of animal sacrifice is no longer required for believers today due to Christ's ultimate and perfect sacrifice, the underlying principle of offering our best in worship and thanksgiving remains central to faith.
  • Personal Response to Deliverance: Though not explicit in this single verse, the broader context of Psalm 66 reveals that these offerings and vows are being paid because God has answered the psalmist's prayers and delivered him from affliction. This highlights worship as a grateful response to God's faithfulness and intervention in our lives.

Linguistic Insight

The term "burnt offerings" translates the Hebrew word ‘olah (עוֹלָה), which literally means "that which ascends" or "goes up." This refers to the entire animal being consumed by fire on the altar, with its smoke ascending to God. This complete consumption symbolized total surrender, complete dedication, or full atonement, signifying that the offering was entirely for God.

Practical Application

For modern believers, while the physical act of bringing burnt offerings has ceased, the spirit of this verse remains profoundly relevant. It encourages us to:

  • Honor Our Commitments to God: Just as the psalmist paid his vows, we are called to fulfill our promises and commitments made to God, whether they involve service, giving, or lifestyle choices. Our word to God should be sacred.
  • Offer Sacrifices of Thanksgiving: Our worship should be characterized by genuine gratitude for God's deliverance and faithfulness in our lives. Our "offerings" today include our praise, our time, our talents, and our resources, presented as a living sacrifice (Romans 12:1).
  • Worship with Intent: The psalmist's journey to the Temple with offerings and vows was an intentional act of worship. Similarly, our engagement in spiritual disciplines and communal worship should be deliberate, heartfelt expressions of devotion to the God who delivers us.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 100:4 (10 votes)

    Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name.
  • Psalms 56:12 (9 votes)

    Thy vows [are] upon me, O God: I will render praises unto thee.
  • Psalms 118:19 (8 votes)

    ¶ Open to me the gates of righteousness: I will go into them, [and] I will praise the LORD:
  • Psalms 116:14 (8 votes)

    I will pay my vows unto the LORD now in the presence of all his people.
  • Psalms 116:17 (8 votes)

    I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
  • Psalms 116:19 (8 votes)

    In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.
  • Ecclesiastes 5:4 (8 votes)

    ¶ When thou vowest a vow unto God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast vowed.
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