Psalms 103:3
Who forgiveth all thine iniquities; who healeth all thy diseases;
He forgives all your offenses, he heals all your diseases,
He who forgives all your iniquities and heals all your diseases,
Who forgiveth all thine iniquities; Who healeth all thy diseases;
Cross-References
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Exodus 15:26 (69 votes)
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee. -
Isaiah 53:5 (59 votes)
But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. -
Psalms 30:2 (43 votes)
O LORD my God, I cried unto thee, and thou hast healed me. -
Jeremiah 17:14 (41 votes)
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou [art] my praise. -
Psalms 41:3 (35 votes)
The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. -
Psalms 41:4 (35 votes)
I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee. -
Psalms 147:3 (32 votes)
He healeth the broken in heart, and bindeth up their wounds.
Commentary
Psalm 103:3 is a powerful declaration of two of God's most profound benefits to humanity: His capacity to forgive sins and to heal diseases. This verse is part of a larger psalm of David, overflowing with praise and thanksgiving for the Lord's manifold mercies and benevolent character.
Context
This verse immediately follows Psalm 103:2, where David exhorts his soul not to "forget all his benefits." Verses 3-5 then enumerate these benefits, beginning with forgiveness and healing. The psalm as a whole paints a picture of God as a compassionate Father, slow to anger and abounding in mercy, who actively cares for His people. In ancient Israelite thought, there was often a connection between sin and suffering, though not always a direct causal link. This verse presents God as the solution to both spiritual and physical brokenness.
Key Themes
Linguistic Insights
The Hebrew word for "forgiveth" is nasa (ื ึธืฉึธืื), which literally means "to lift up" or "to carry away." This vividly portrays God lifting the heavy burden of sin from us and carrying it away. "Iniquities" (avon, ืขึธืึนื) refers to twistedness, perversity, or guilt, emphasizing the moral corruption of sin. The word for "healeth" is rapha (ืจึธืคึธื), from which we get the name Jehovah Rapha, "The Lord Who Heals", indicating God's character as a healer. "Diseases" (tahalu, ืชึผึทืึฒืืึผื) refers to sickness or illness, encompassing various forms of physical affliction.
Reflection and Application
Psalm 103:3 offers profound comfort and reassurance. It reminds us that God is actively engaged in our lives, addressing our deepest needs. Forgiveness of sins is paramount, as it addresses the root issue of separation from God, a theme echoed in the New Testament where redemption is found through Christ's blood, even the forgiveness of sins. The promise of healing, while not always physical in the immediate sense, points to God's ultimate desire for wholeness and restoration, a promise that finds its ultimate fulfillment in the atoning work of Jesus Christ, by whose stripes we are healed (Isaiah 53:5). This verse encourages us to:
This verse serves as a timeless reminder of God's boundless grace and His intimate care for His children, addressing both their spiritual brokenness and their physical suffering.
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