Psalms 10:1
¶ Why standest thou afar off, O LORD? [why] hidest thou [thyself] in times of trouble?
Why standest {H5975} thou afar off {H7350}, O LORD {H3068}? why hidest {H5956} thou thyself in times {H6256} of trouble {H6869}?
hy, ADONAI, do you stand at a distance? Why do you hide yourself in times of trouble?
Why, O LORD, do You stand far off? Why do You hide in times of trouble?
Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble?
Cross-References
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Psalms 22:1 (11 votes)
¶ To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring? -
Psalms 27:9 (10 votes)
Hide not thy face [far] from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. -
Psalms 13:1 (9 votes)
¶ To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? -
Psalms 13:3 (9 votes)
Consider [and] hear me, O LORD my God: lighten mine eyes, lest I sleep the [sleep of] death; -
Jeremiah 14:8 (6 votes)
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man [that] turneth aside to tarry for a night? -
Psalms 44:24 (5 votes)
Wherefore hidest thou thy face, [and] forgettest our affliction and our oppression? -
Job 13:24 (5 votes)
Wherefore hidest thou thy face, and holdest me for thine enemy?
Commentary
Context
Psalm 10 is a passionate lament, often considered a continuation of Psalm 9 due to thematic similarities and manuscript traditions. It captures the anguished cry of the righteous who are suffering at the hands of the wicked and oppressors. The psalmist, facing severe injustice and violence, expresses a profound sense of divine absence or inaction. This verse, "Why standest thou afar off, O LORD? [why] hidest thou [thyself] in times of trouble?", sets the tone for the entire psalm, articulating a desperate plea for God's intervention when His presence feels most distant.
Key Themes
Linguistic Insight
The phrase "standest thou afar off" translates the Hebrew word rachôq (רָחוֹק), meaning "distant" or "remote." It conveys not just physical distance but a sense of emotional or relational abandonment. "Hidest thou thyself" comes from the Hebrew verb ‘ālam (עָלַם), meaning "to hide," "to conceal," or "to be hidden." In this context, it suggests God is intentionally withdrawing or ignoring the situation, emphasizing the psalmist's feeling of being overlooked in his distress.
Cross-References & Connections
This verse introduces a common human experience of feeling God's silence or hiddenness during hardship. While the psalmist questions God's distance, the act of crying out to Him still demonstrates an underlying faith that God is ultimately sovereign and capable of intervention. This contrasts with verses that affirm God's constant presence, even in trouble, like Psalm 46:1, 'God is our refuge and strength, a very present help in trouble.' Despite the feeling of abandonment, the act of prayer itself reflects a persistent faith, a belief that God ultimately hears and will act, as seen in Psalm 9:9, 'The LORD also will be a refuge for the oppressed, a refuge in times of trouble.'
Practical Application
Psalm 10:1 offers profound comfort by validating the human experience of feeling God's distance during times of severe trouble or injustice. It teaches us that it is permissible, even healthy, to bring our raw questions and feelings of abandonment directly to God in prayer. This verse reminds believers that even when God seems silent or slow to act, He is not indifferent. The psalmist's continued prayer, despite his doubt, models persistence in faith, trusting that God will eventually reveal His justice and deliver His people, even if His timing is not our own.
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