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Proverbs 18:17

¶ [He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.

He that is first {H7223} in his own cause {H7379} seemeth just {H6662}; but his neighbour {H7453} cometh {H935}{H935} and searcheth {H2713} him.

The first to state his case seems right, till the other one comes and cross-examines.

The first to state his case seems right until another comes and cross-examines him.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

Commentary

Proverbs 18:17 offers a profound insight into the nature of truth, justice, and human perception. It cautions against making hasty judgments based solely on initial presentations, emphasizing the critical role of thorough investigation.

Context

This verse is part of the Book of Proverbs, a collection of divinely inspired wisdom sayings designed to impart understanding, discretion, and righteousness. Many proverbs, including this one, deal with practical matters of life, including legal disputes, interpersonal relationships, and the administration of justice within a community. It reflects a societal understanding where disputes would often be brought before elders or judges for resolution.

Key Themes

  • First Impressions vs. True Justice: The verse highlights how a person presenting their own case first can appear entirely righteous and convincing. They control the narrative and can skillfully frame facts in their favor, creating an initial impression of justice.
  • The Necessity of Scrutiny: The latter half of the verse, "but his neighbour cometh and searcheth him," underscores the importance of hearing all sides and conducting a thorough investigation. The "neighbour" represents an opposing party, a witness, or an impartial inquirer whose role is to challenge, question, and uncover the full truth.
  • Discernment and Wisdom: This proverb calls for wisdom and discernment, urging listeners not to be swayed by a singular perspective but to seek out comprehensive information before forming a judgment. It's a foundational principle for fair judgment in any dispute.

Linguistic Insights

  • The phrase "first in his own cause" translates from the Hebrew `rishon b'rivo`, meaning "first in his dispute" or "first in his controversy." It speaks to the advantage of being the initial speaker or presenter of one's argument.
  • "Seemeth just" comes from the Hebrew `tzaddiq`, meaning "righteous" or "just." This emphasizes the appearance of righteousness, not necessarily the reality.
  • The crucial verb "searcheth him" is from the Hebrew `chaqaro`, which signifies to "search out," "examine," "investigate," or "inquire." This verb highlights the active process required to move beyond initial appearances to discover the underlying facts.

Significance and Application

Proverbs 18:17 serves as a timeless warning against superficial judgment and hasty conclusions. Its principles are highly relevant:

  • In Legal and Judicial Settings: It's a bedrock principle of due process, emphasizing the need for cross-examination, presentation of counter-arguments, and thorough investigation before a verdict is reached.
  • In Personal Relationships: When mediating disputes between friends or family, this verse reminds us to listen patiently to all parties involved, recognizing that the first account may not be the complete or accurate one.
  • In Media and Information Consumption: In an age of instant information, the proverb encourages critical thinking. We are constantly presented with "first causes" from various sources; wisdom dictates that we "search" for corroborating evidence, alternative perspectives, and deeper context before accepting information as truth. It calls for discernment, reminding us to 'prove all things'.

This proverb echoes the sentiment of Proverbs 18:13, which warns against answering a matter before hearing it. It teaches that true justice and understanding are often found not in the initial presentation, but in the diligent and impartial inquiry that follows.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 18:13 (22 votes)

    ¶ He that answereth a matter before he heareth [it], it [is] folly and shame unto him.
  • Acts 24:12 (1 votes)

    And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
  • Acts 24:13 (1 votes)

    Neither can they prove the things whereof they now accuse me.
  • 2 Samuel 16:1 (-1 votes)

    ¶ And when David was a little past the top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
  • 2 Samuel 16:3 (-1 votes)

    And the king said, And where [is] thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
  • Acts 24:5 (-2 votes)

    For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
  • Acts 24:6 (-2 votes)

    Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
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