Nehemiah 13:6
But in all this [time] was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
But in all this time was not I at Jerusalem {H3389}: for in the two {H8147} and thirtieth {H7970} year {H8141} of Artaxerxes {H783} king {H4428} of Babylon {H894} came {H935} I unto the king {H4428}, and after {H7093} certain days {H3117} obtained I leave {H7592} of the king {H4428}:
During all this time I wasn't present in Yerushalayim; because in the thirty-second year of Artach'shashta king of Bavel, I went to see the king; then, after some time had passed, I asked permission from the king
While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king
But in all this time I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king,
Cross-References
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Nehemiah 5:14 (5 votes)
ΒΆ Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, [that is], twelve years, I and my brethren have not eaten the bread of the governor. -
Matthew 13:25 (2 votes)
But while men slept, his enemy came and sowed tares among the wheat, and went his way. -
Nehemiah 2:1 (2 votes)
ΒΆ And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, [that] wine [was] before him: and I took up the wine, and gave [it] unto the king. Now I had not been [beforetime] sad in his presence. -
Exodus 32:1 (2 votes)
ΒΆ And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for [as for] this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. -
Ezra 6:22 (2 votes)
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel. -
Nehemiah 2:5 (2 votes)
And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it. -
Nehemiah 2:6 (2 votes)
And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
Commentary
Nehemiah 13:6 (KJV) marks a crucial transition point in the book of Nehemiah, explaining the prophet-governor's temporary absence from Jerusalem and setting the stage for the spiritual decline he discovers upon his return. This verse highlights Nehemiah's accountability to King Artaxerxes and his subsequent renewed commitment to the reforms in Judah.
Context
After successfully rebuilding the walls of Jerusalem and implementing significant religious and social reforms, Nehemiah was bound by his original agreement with King Artaxerxes I to return to Susa, the Persian capital. His initial mission, detailed in Nehemiah 2:1-8, granted him leave for a specific period. Verse 6 reveals that his departure from Jerusalem occurred "in the two and thirtieth year of Artaxerxes," which translates to approximately 433/432 BC. This means Nehemiah had been in Jerusalem for about twelve years since his arrival in the 20th year of Artaxerxes (around 445 BC). During his absence, the community, particularly its leaders, began to neglect the covenant commitments they had solemnly made, leading to widespread spiritual and moral decay, which Nehemiah addresses upon his return in the subsequent verses of Nehemiah chapter 13.
Key Themes
Linguistic Insights
The phrase "king of Babylon" used for Artaxerxes is notable. While Persia had conquered Babylon, the Persian kings often adopted the titles of previous rulers, including "king of Babylon," to legitimize their rule over that significant territory. This doesn't indicate a shift in Persian power or a change in the capital, but rather a customary royal designation reflecting the vastness of their empire.
Practical Application
Nehemiah 13:6 serves as a powerful reminder for believers today about the importance of sustained spiritual vigilance and accountability. Just as the absence of a strong leader led to decline in Jerusalem, our personal spiritual lives and communities can falter without consistent attention to God's Word and active participation in righteous living. It emphasizes that reforms, once initiated, require ongoing commitment and maintenance. We are called to be vigilant stewards of our faith, recognizing that spiritual health requires continuous effort and a willingness to return to God's standards when we stray, much like Nehemiah returned to address the issues in Jerusalem. This commitment aligns with the call to put on the full armor of God and stand firm in faith against spiritual complacency.
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