Matthew 13:49

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

So {G3779} shall it be {G2071} at {G1722} the end {G4930} of the world {G165}: the angels {G32} shall come forth {G1831}, and {G2532} sever {G873} the wicked {G4190} from {G1537} among {G3319} the just {G1342},

So it will be at the close of the age -- the angels will go forth and separate the evil people from among the righteous

So will it be at the end of the age: The angels will come and separate the wicked from the righteous,

So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,

Commentary

Matthew 13:49 is the interpretive conclusion to Jesus' Parable of the Net, found in Matthew 13:47-50. This verse, like the explanation of the Parable of the Weeds (or Tares) earlier in the chapter, clearly outlines a future divine separation.

Context and Parable of the Net

In Matthew 13, Jesus teaches several parables about the Kingdom of Heaven, illustrating its nature, growth, and eventual destiny. The Parable of the Net describes fishermen casting a large net into the sea, gathering all kinds of fish, both good and bad. When the net is full, they bring it ashore, sit down, and sort the fish, putting the good into baskets and throwing the bad away. Verse 49 directly explains what this sorting represents: the final separation of humanity.

This imagery reinforces a consistent theme throughout Jesus' parables in this chapter, particularly the Parable of the Weeds where the wicked are gathered at the harvest (Matthew 13:40-43). Both parables emphasize that while good and evil may coexist in the world for a time, a definitive judgment awaits.

Key Themes and Messages

  • Final Judgment: The verse unequivocally points to a future time of judgment when all individuals will be evaluated. This is a core teaching in Christian eschatology, the study of end times.
  • Divine Separation: A clear and absolute division will occur between "the wicked" and "the just." This highlights God's perfect justice, where righteousness is ultimately rewarded and unrighteousness condemned.
  • Angelic Agents: Angels are depicted as the executors of this divine judgment, carrying out God's will to separate humanity. This underscores the supernatural and authoritative nature of the coming event.
  • End of the Age: The phrase "the end of the world" signifies the consummation or completion of the current age, rather than necessarily the physical destruction of the planet. It marks the close of human history as we know it, preceding the establishment of God's eternal kingdom.

Linguistic Insights

The KJV phrase "the end of the world" translates the Greek synteleia tou aiōnos (συντέλεια τοῦ αἰῶνος). This is more accurately understood as "the consummation of the age" or "the close of the age." It refers to the completion of the present epoch, implying a decisive culmination of events rather than merely the cessation of existence. This understanding is crucial for grasping the biblical concept of time and eternity.

The word "sever" comes from the Greek aphorizō (ἀφορίζω), meaning "to separate," "to set apart," or "to distinguish." It conveys a definitive and irreversible act of division, emphasizing that the distinction between the righteous and the unrighteous will be made clear and permanent.

The Certainty of Judgment

Matthew 13:49 serves as a stark reminder of the certainty of God's future judgment. It echoes other passages that speak of a final reckoning, such as the powerful description of the separation of the sheep and the goats in Matthew 25:31-46. The presence of angels in this act of separation further emphasizes its divine authority and solemnity.

For those who are "just," this verse offers comfort and assurance that their faithfulness will be recognized. For "the wicked," it serves as a solemn warning about the consequences of rejecting God's ways and living in rebellion against His will. The parable of the net, like the parable of the weeds, illustrates that the present mixing of good and evil is temporary.

Practical Application

This verse calls believers to a life of discernment and faithfulness. It encourages introspection: Am I living as one of the "just," or am I counted among "the wicked"? It underscores the importance of repentance and faith in Jesus Christ, who is the only way to be declared righteous before God (John 14:6). The ultimate separation should motivate believers to live in a manner that reflects their commitment to God's kingdom and to share the message of salvation with others before this final day arrives.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Revelation 20:12 (13 votes)

    And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.
  • Revelation 20:15 (13 votes)

    And whosoever was not found written in the book of life was cast into the lake of fire.
  • Matthew 13:39 (11 votes)

    The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
  • Matthew 24:31 (10 votes)

    And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
  • Matthew 25:5 (7 votes)

    While the bridegroom tarried, they all slumbered and slept.
  • Matthew 25:12 (7 votes)

    But he answered and said, Verily I say unto you, I know you not.
  • Matthew 22:12 (7 votes)

    And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.