Leviticus 14:40
Then the priest shall command that they take away the stones in which the plague [is], and they shall cast them into an unclean place without the city:
Then the priest {H3548} shall command {H6680} that they take {H2502} away the stones {H68} in which {H2004} the plague {H5061} is, and they shall cast {H7993}{H853} them into an unclean {H2931} place {H4725} without {H2351} the city {H5892}:
he is to order them to remove the infected stones and throw them into some unclean place outside the city.
he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:
Cross-References
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Psalms 101:5 (2 votes)
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer. -
Proverbs 22:10 (2 votes)
ยถ Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. -
Psalms 101:7 (2 votes)
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. -
Psalms 101:8 (2 votes)
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD. -
1 Corinthians 5:5 (2 votes)
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. -
1 Corinthians 5:6 (2 votes)
Your glorying [is] not good. Know ye not that a little leaven leaveneth the whole lump? -
Titus 3:10 (2 votes)
A man that is an heretick after the first and second admonition reject;
Commentary
Leviticus 14:40 is part of the extensive laws concerning the cleansing of a house afflicted by a "plague," often interpreted as severe mold or mildew. This verse specifically details the command given by the priest to remove the infected stones and dispose of them in a designated "unclean place without the city," highlighting the meticulous nature of ritual purification in ancient Israel.
Context
Chapters 13 and 14 of Leviticus provide detailed instructions regarding various forms of *tzara'at*, a term often translated as "leprosy," but which encompasses a range of skin diseases, as well as mold or mildew affecting garments and houses. Leviticus 14 outlines the purification rites for both individuals and dwellings. Verse 40 comes after initial inspections and a period of quarantine for the house. If the "plague" (mold) persisted, the priest would order the removal of the affected stones. This meticulous process underscores God's emphasis on holiness and ritual purity for His people, reflecting His own character and the need for a clean dwelling place for a holy God among them.
Key Themes
Linguistic Insights
The Hebrew word for "plague" in this context is nega' (ื ึถืึทืข), which can mean a stroke, a mark, or a plague. While it is used for human skin conditions, here it refers to an outbreak on a house, clearly implying a destructive growth like mold or fungus. The phrase "unclean place without the city" (ืึดืืึผืฅ ืึธืขึดืืจ ืึถืึพืึธืงึนืื ืึธืึตื) stresses the complete expulsion of the defiling elements from the holy community, reinforcing the concept of ritual segregation.
Practical Application
While the literal application of these laws ended with the ceremonial system fulfilled in Christ, the underlying principles remain highly relevant:
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