Judges 5:30

Have they not sped? have they [not] divided the prey; to every man a damsel [or] two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, [meet] for the necks of [them that take] the spoil?

Have they not sped {H4672}? have they not divided {H2505} the prey {H7998}; to every {H7218} man {H1397} a damsel {H7356} or two {H7361}; to Sisera {H5516} a prey {H7998} of divers colours {H6648}, a prey {H7998} of divers colours {H6648} of needlework {H7553}, of divers colours {H6648} of needlework on both sides {H7553}, meet for the necks {H6677} of them that take the spoil {H7998}?

'Of course! They're collecting and dividing the spoil a girl, two girls for every warrior, for Sisra booty of dyed clothing, a plunder of colorfully embroidered garments, two embroidered scarves for every soldier's neck.'

‘Are they not finding and dividing the spoil— a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’

Have they not found, have they not divided the spoil? A damsel, two damsels to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil?

Commentary

Introduction to Judges 5:30

Judges 5:30 is a deeply ironic and poignant verse found within the triumphant "Song of Deborah," a poetic celebration of Israel's victory over the Canaanites. This verse captures the imagined thoughts and conversations of Sisera's mother and her noblewomen, anxiously awaiting his return from battle, completely unaware of his actual demise.

Context of Judges 5:30

This verse forms part of the Song of Deborah and Barak, a powerful ode recounting Israel's decisive victory against the formidable Canaanite army led by Sisera. The preceding chapter, Judges 4, describes the actual battle where Sisera, the commander of Jabin's army, was ultimately slain by Jael, a Kenite woman, with a tent peg. Judges 5:30, however, shifts the narrative perspective dramatically to Sisera's mother, looking out from her window, consumed by anticipation for her son's glorious return, laden with the spoils of war. This stark contrast between her hopeful expectation and the grim reality known to the reader creates profound dramatic irony, emphasizing the completeness of Israel's divine deliverance.

Key Themes and Messages

  • Dramatic Irony and Hubris: The central theme of Judges 5:30 is its powerful irony. Sisera's mother and her ladies-in-waiting are depicted discussing the rich plunder their general will undoubtedly bring home, including female captives and valuable textiles. Yet, the reader knows that Sisera is already dead, having met an inglorious end. This serves as a potent reminder of the futility of human pride and plans when they stand in opposition to God's sovereign will. It underscores the biblical principle that "many are the plans in a person’s heart, but it is the LORD’s purpose that prevails" (Proverbs 19:21).
  • Ancient Warfare and Spoils: The detailed description of the anticipated plunder—"damsels" (female captives) and "divers colours of needlework"—provides insight into the harsh realities and customs of ancient warfare. Captives were often taken as slaves, and valuable textiles, particularly those of exquisite craftsmanship like "needlework on both sides," were highly prized symbols of wealth, status, and victory.
  • Divine Sovereignty and Justice: Within the broader context of the Song of Deborah, this verse, through its ironic portrayal, reinforces the overarching theme of God's active intervention in history. It highlights that God's justice is unwavering, and those who oppose His people will ultimately face defeat, regardless of their perceived strength or anticipated triumphs.

Linguistic Insights

The phrase "divers colours of needlework" translates from the Hebrew word rekem, which signifies richly embroidered or variegated fabric. The emphasis on "needlework on both sides" (Hebrew: rekem rekmatayim) points to an exceptionally high level of skill and artistry. Such textiles were not merely clothing but valuable commodities, often used as currency, gifts, or prestigious trophies. The detailed description underscores the value and desirability of the imagined spoils, heightening the tragic irony of Sisera's actual fate.

Practical Application

Judges 5:30 offers timeless lessons for believers today:

  1. Humility in Planning: This verse cautions against presumption and excessive pride in our plans and achievements. It reminds us to approach life with humility, acknowledging that God's ultimate will and purpose will always prevail over human intentions.
  2. Trust in God's Justice: The broader narrative of Deborah's song, culminating in this ironic verse, assures us that God is actively involved in the affairs of the world. He brings about justice and delivers His people from oppression, often in ways that defy human expectations.
  3. Perspective and Faith: The contrast between Sisera's mother's limited human perspective and God's sovereign reality challenges us to trust in God's larger, eternal plan, even when our immediate circumstances seem uncertain or contrary to our desires.
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Cross-References

  • Exodus 15:9 (5 votes)

    The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
  • Genesis 37:3 (2 votes)

    Now Israel loved Joseph more than all his children, because he [was] the son of his old age: and he made him a coat of [many] colours.
  • 2 Samuel 13:18 (2 votes)

    And [she had] a garment of divers colours upon her: for with such robes were the king's daughters [that were] virgins apparelled. Then his servant brought her out, and bolted the door after her.
  • Job 20:5 (2 votes)

    That the triumphing of the wicked [is] short, and the joy of the hypocrite [but] for a moment?
  • Psalms 45:14 (2 votes)

    She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.