Job 5:17
ΒΆ Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
Behold, happy {H835} is the man {H582} whom God {H433} correcteth {H3198}: therefore despise {H3988} not thou the chastening {H4148} of the Almighty {H7706}:
"How happy the person whom God corrects! So don't despise Shaddai's discipline.
Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.
Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty.
Cross-References
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James 1:12 (26 votes)
Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. -
Psalms 94:12 (21 votes)
ΒΆ Blessed [is] the man whom thou chastenest, O LORD, and teachest him out of thy law; -
Proverbs 3:11 (19 votes)
My son, despise not the chastening of the LORD; neither be weary of his correction: -
Proverbs 3:12 (19 votes)
For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth. -
Revelation 3:19 (19 votes)
As many as I love, I rebuke and chasten: be zealous therefore, and repent. -
Hebrews 12:5 (18 votes)
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: -
Hebrews 12:11 (18 votes)
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Commentary
Commentary on Job 5:17 (KJV)
Job 5:17, spoken by Eliphaz the Temanite, one of Job's three friends, offers a perspective on suffering that, while rooted in a flawed understanding of Job's specific situation, contains a profound truth affirmed throughout Scripture. Eliphaz, in his initial discourse, attempts to console Job by suggesting that God's actions are always just and that suffering is often a result of sin or a means of correction. In this particular verse, he shifts to a more hopeful tone, emphasizing the beneficial nature of divine discipline.
Context
Eliphaz is the first of Job's friends to speak after Job's lament in Chapter 3. His theology, representative of conventional wisdom in his time, posits that God blesses the righteous and punishes the wicked. He urges Job to consider his ways, implying that Job's immense suffering must be due to some hidden sin. However, even within this framework, Eliphaz acknowledges that God's correction is ultimately for good. This verse is a pivotal point where he encourages Job not to despair but to see God's hand in his trials. While Eliphaz's application to Job was incorrect (as Job was righteous and suffering not due to sin), the general principle of God using trials for refinement is universally true and a core biblical concept, as revealed in James 1:2-4.
Key Themes
Linguistic Insights
Practical Application
Job 5:17 encourages believers today to adopt a positive perspective on life's difficulties. When faced with trials, challenges, or even direct consequences of our actions, we are called to:
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.