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Job 30:8

[They were] children of fools, yea, children of base men: they were viler than the earth.

They were children {H1121} of fools {H5036}, yea, children {H1121} of base men {H8034}: they were viler {H5217} than the earth {H776}.

irresponsible nobodies driven from the land.

A senseless and nameless brood, they were driven off the land.

They arechildren of fools, yea, children of base men; They were scourged out of the land.

Commentary

Job 30:8 is a poignant cry from Job, who is deeply wounded by the contempt and mockery he receives from those he considers the lowest of society. This verse encapsulates his utter humiliation and the profound reversal of his fortunes.

Context

In Job chapters 29 and 30, Job contrasts his glorious past with his miserable present. Chapter 29 details his former esteemed position, where he was a respected leader, a helper of the poor, and an advisor to the community. He enjoyed immense public honor and reverence, even sitting as chief in the city gate.

By contrast, Job 30 describes his current state of utter degradation. The very people who now mock him are those he considers the dregs of society—impoverished, rootless outcasts, perhaps even criminals. These "children of fools" and "base men" represent the lowest rung of ancient Near Eastern society, people who were often shunned and had no social standing. For them to now have the audacity to scorn a man of Job's former stature is a profound insult and a testament to the depth of his fall.

Key Themes

  • Profound Humiliation: The verse vividly portrays Job's deep sense of shame and indignity. His suffering is not just physical but social and emotional, as he is scorned by those he deems utterly worthless.
  • Social Inversion: Job's world has been turned upside down. The once highly respected patriarch is now ridiculed by those who are themselves despised, highlighting the arbitrary nature of his suffering and the complete loss of his former status.
  • Contempt and Worthlessness: Job's language reveals his extreme contempt for his tormentors, whom he views as morally and socially bankrupt, even "viler than the earth." This phrase emphasizes their perceived utter lack of value or decency.

Linguistic Insights

The KJV uses strong terms to describe Job's adversaries:

  • "Fools" (Hebrew: nabal - נָבָל): This term is not simply about intellectual deficiency but denotes moral depravity, wickedness, and godlessness. A "nabal" is someone who acts contemptibly, often disregarding God or divine wisdom, as seen in the wisdom literature of the Old Testament (e.g., Proverbs 1:7).
  • "Base men" (Hebrew: beliya'al - בְּלִיַּעַל): This word literally means "worthless" or "profitless." It is often translated as "wicked," "scoundrel," or "villain." The phrase "sons of Belial" (e.g., Deuteronomy 13:13) frequently refers to utterly depraved or lawless individuals.
  • "Viler than the earth": This is a powerful hyperbole. It signifies that these individuals are considered less valuable, more contemptible, and more debased than the very dust or soil, which is often seen as the lowest and most common substance. It underscores Job's profound disgust and the extreme degradation he feels by being mocked by such people.

Practical Application

Job's lament in this verse resonates with anyone who has experienced deep humiliation or contempt. It reminds us:

  • The Pain of Scorn: Social rejection and ridicule, especially from unexpected sources, can be as painful as physical suffering. Job's experience highlights the psychological toll of humiliation.
  • God's Perspective on Worth: While Job judges these men by their social standing and moral character, the Bible often emphasizes God's concern for the marginalized and despised (Psalm 107:40). This verse serves as a stark reminder of Job's human perspective in his suffering.
  • Finding Strength in Adversity: Despite the profound pain and injustice, Job continues to grapple with God, seeking understanding and vindication. His lament, though full of human despair, ultimately leads to a deeper encounter with the divine.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 16:22 (4 votes)

    ¶ Understanding [is] a wellspring of life unto him that hath it: but the instruction of fools [is] folly.
  • Proverbs 1:22 (3 votes)

    How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
  • Jeremiah 7:18 (3 votes)

    The children gather wood, and the fathers kindle the fire, and the women knead [their] dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
  • Proverbs 1:7 (3 votes)

    ¶ The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.
  • Isaiah 32:6 (3 votes)

    For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
  • Mark 6:24 (3 votes)

    And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
  • Job 40:4 (3 votes)

    Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
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