Job 28:1

¶ Surely there is a vein for the silver, and a place for gold [where] they fine [it].

Surely {H3426} there is a vein {H4161} for the silver {H3701}, and a place {H4725} for gold {H2091} where they fine {H2212} it.

"There are mines for silver and places where gold is refined;

“Surely there is a mine for silver and a place where gold is refined.

Surely there is a mine for silver, And a place for gold which they refine.

Commentary

Job 28:1 introduces a remarkable poetic interlude within the Book of Job, shifting focus from the ongoing debate between Job and his friends to a profound meditation on the nature of wisdom. This opening verse sets the stage by highlighting humanity's incredible capacity for discovery and extraction of the earth's hidden treasures.

Context

This verse begins a magnificent poem in Job chapter 28, often considered one of the most eloquent passages in the entire Bible. Up to this point, Job and his friends have been debating the reasons for Job's suffering. Suddenly, the narrative pauses for this powerful reflection on wisdom. Job 28:1-11 details humanity's impressive ability to mine the earth for precious metals and stones, venturing into the deepest, darkest places. This human ingenuity in finding hidden material wealth then serves as a stark contrast to the theme explored from Job 28:12 onwards: the ultimate elusiveness and true source of divine wisdom, which cannot be found or bought with any earthly treasure.

Key Themes

  • Human Ingenuity and Resourcefulness: The verse immediately recognizes humanity's skill in uncovering and processing valuable resources. It speaks to the laborious and dangerous efforts involved in ancient mining, exploring the earth's depths for its riches.
  • The Value of Precious Metals: Silver and gold are presented as highly prized commodities, worth the immense effort required to extract them. This highlights their perceived ultimate value in the ancient world.
  • Preparation for a Deeper Truth: While seemingly about mining, this verse functions as a rhetorical setup. It praises human ability in one domain (finding material wealth) to then underscore the greater difficulty—and ultimate impossibility through human effort alone—of finding true, divine wisdom. It prepares the reader for the profound question posed later in the chapter: "But where shall wisdom be found? and where is the place of understanding?"

Linguistic Insights

The Hebrew word for "vein" is mavo' (מָבוֹא), which literally means "entrance" or "access point." This suggests not just a natural deposit, but a path or shaft created by miners to reach the ore. The phrase "where they fine it" uses the Hebrew verb zâqaq (זָקַק), meaning "to refine," "purify," or "melt." This emphasizes the process of extracting pure metal from raw ore, a highly skilled and essential part of ancient metallurgy. It highlights the human effort and technical knowledge involved in making these valuable metals usable.

Related Scriptures

  • This chapter's theme of wisdom's inaccessibility to human searching finds echoes in other wisdom literature. For instance, Proverbs 3:13-15 praises wisdom as more precious than rubies or any material possession.
  • The understanding that true wisdom comes from God alone is foundational, as seen in Proverbs 9:10: "The fear of the LORD is the beginning of wisdom."
  • The contrast between earthly treasures and heavenly wisdom also resonates with Jesus' teaching in Matthew 6:19-21, urging followers not to lay up treasures on earth.

Practical Application

Job 28:1, as the opening to this profound discourse, invites us to reflect on what we truly value and where we direct our greatest efforts. While humanity excels at uncovering earthly riches and solving complex material problems, the chapter challenges us to consider if we apply the same zeal, or even greater, to seeking true understanding and divine wisdom. It prompts us to recognize that ultimate wisdom is not found through human exploration or ingenuity alone, but through reverence for God and adherence to His ways, as the chapter concludes. This verse reminds us to seek the imperishable above the perishable, prioritizing spiritual truths over temporal gains, much like the call to set our affection on things above.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Peter 1:7 (4 votes)

    That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
  • Isaiah 48:10 (3 votes)

    Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
  • Malachi 3:2 (3 votes)

    But who may abide the day of his coming? and who shall stand when he appeareth? for he [is] like a refiner's fire, and like fullers' soap:
  • Malachi 3:3 (3 votes)

    And he shall sit [as] a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
  • Proverbs 17:3 (3 votes)

    ¶ The fining pot [is] for silver, and the furnace for gold: but the LORD trieth the hearts.
  • 1 Chronicles 29:2 (2 votes)

    Now I have prepared with all my might for the house of my God the gold for [things to be made] of gold, and the silver for [things] of silver, and the brass for [things] of brass, the iron for [things] of iron, and wood for [things] of wood; onyx stones, and [stones] to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
  • 1 Chronicles 29:5 (2 votes)

    The gold for [things] of gold, and the silver for [things] of silver, and for all manner of work [to be made] by the hands of artificers. And who [then] is willing to consecrate his service this day unto the LORD?