Job 20:12
Though wickedness be sweet in his mouth, [though] he hide it under his tongue;
Though wickedness {H7451} be sweet {H4985} in his mouth {H6310}, though he hide {H3582} it under his tongue {H3956};
"Wickedness may taste sweet in his mouth, he may savor and roll it around on his tongue,
Though evil is sweet in his mouth and he conceals it under his tongue,
Though wickedness be sweet in his mouth, Though he hide it under his tongue,
Cross-References
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Psalms 10:7 (5 votes)
His mouth is full of cursing and deceit and fraud: under his tongue [is] mischief and vanity. -
Ecclesiastes 11:9 (4 votes)
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these [things] God will bring thee into judgment. -
Job 15:16 (4 votes)
How much more abominable and filthy [is] man, which drinketh iniquity like water? -
Psalms 109:17 (3 votes)
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. -
Psalms 109:18 (3 votes)
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. -
Proverbs 20:17 (3 votes)
¶ Bread of deceit [is] sweet to a man; but afterwards his mouth shall be filled with gravel. -
Proverbs 9:17 (3 votes)
Stolen waters are sweet, and bread [eaten] in secret is pleasant.
Commentary
Commentary on Job 20:12 (KJV)
Job 20:12 is a powerful verse from the second speech of Zophar the Naamathite, one of Job's three friends. In this passage, Zophar vehemently argues about the inevitable downfall of the wicked, asserting that their prosperity is always temporary and their pleasure in evil is ultimately self-destructive. This specific verse vividly describes the intense, almost sensual, enjoyment the wicked take in their wrongdoing.
Context
Zophar, like Eliphaz and Bildad before him, firmly believes that Job's suffering must be a direct consequence of his sin. In his second speech, he doubles down on the traditional doctrine of divine retribution, emphasizing that the wicked, no matter how prosperous they seem, are destined for swift and utter destruction. Job 20:12 paints a picture of the wicked person's relationship with sin, portraying it not as an accidental slip but as a cherished indulgence. This sets the stage for Zophar's subsequent pronouncements on the swift and devastating judgment that awaits such individuals, contrasting their fleeting pleasure with God's enduring justice. He seeks to convince Job that his suffering is a clear sign of his unrighteousness, a perspective Job consistently rejects.
Key Themes
Linguistic Insights
The Hebrew word for "sweet" here is mathoq (מָתוֹק), which literally means pleasant, delightful, or sweet to the taste. Its use emphasizes the perceived pleasure and gratification that sin offers. The word for "hide" is chava (חָבָא), meaning to conceal, to hide oneself, or to be hidden. When used in conjunction with "under his tongue," it conjures an image of something being carefully held and cherished, perhaps even secreted away from others' view, allowing the individual to prolong its 'flavor'. This vivid imagery underscores the deliberate and intimate relationship the wicked person has with their sin.
Related Scriptures
Practical Application
Job 20:12 serves as a timeless warning against the insidious nature of sin. It reminds us that sin often appears attractive and offers immediate, albeit temporary, gratification. The danger lies not just in committing a sin, but in savoring it, holding onto it, and allowing it to take root in our hearts. This verse calls us to self-examination: are there areas in our lives where we are secretly indulging in or relishing something that is contrary to God's will? True freedom and lasting joy come not from harboring hidden sins, but from confessing them and turning away from them. It encourages believers to recognize that the wages of sin is death, while the gift of God is eternal life through Jesus Christ. We are called to pursue righteousness and find our delight in the Lord, whose pleasures are true and everlasting.
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