Jeremiah 51:13

O thou that dwellest upon many waters, abundant in treasures, thine end is come, [and] the measure of thy covetousness.

O thou that dwellest {H7931}{H7931} upon many {H7227} waters {H4325}, abundant {H7227} in treasures {H214}, thine end {H7093} is come {H935}, and the measure {H520} of thy covetousness {H1215}.

You who live near plenty of water, so rich in treasure - your end has come, your time for being cut off!

You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut.

O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness.

Commentary

Jeremiah 51:13 is a powerful declaration of God's impending judgment upon ancient Babylon, delivered through the prophet Jeremiah. It vividly portrays Babylon's immense wealth and strategic location while simultaneously proclaiming its imminent downfall.

Historical and Cultural Context

This verse is part of a lengthy oracle against Babylon found in Jeremiah chapters 50 and 51. At the time of this prophecy, Babylon was the dominant world power, having conquered Judah and exiled its people. The phrase "O thou that dwellest upon many waters" refers to Babylon's geographical advantage, situated on the mighty Euphrates River and crisscrossed by numerous canals. These waterways provided both a defensive barrier and a vital network for trade and agriculture, contributing to its vast prosperity. This imagery of "many waters" can also symbolize the vast array of nations and peoples over whom Babylon exerted influence, as seen in other prophetic texts like Revelation 17:1. Babylon was indeed "abundant in treasures," having amassed immense wealth through conquest, tribute, and extensive mercantile activities. However, despite its apparent invincibility, God declares, "thine end is come," signifying the culmination of divine judgment for its pride, idolatry, and oppression of God's people.

Key Themes and Messages

  • Divine Judgment: The verse powerfully conveys God's sovereignty over all nations, demonstrating His ability to bring down even the most formidable empires when their wickedness reaches its peak.
  • The Peril of Covetousness: Babylon's downfall is explicitly linked to "the measure of thy covetousness." This highlights how an insatiable desire for wealth, power, and unjust gain ultimately leads to destruction, serving as a timeless warning against unchecked greed.
  • God's Justice Prevails: Despite Babylon's temporary triumph and oppressive rule, God's justice ensures that oppressors do not escape accountability. The "end" of Babylon signifies the execution of God's righteous judgment.
  • Material Wealth is Fleeting: Even immense material abundance cannot protect a nation or individual from divine reckoning when it is acquired and used unjustly.

Linguistic Insights

The Hebrew phrase for "many waters" is mayim rabbim (מַיִם רַבִּים), literally "great waters." This imagery is rich in biblical prophecy, often symbolizing vastness, power, or even the multitudes of peoples and nations, as further elaborated in Revelation 17:15. The word translated "covetousness" is betsa' (בֶּצַע), which carries the connotation of dishonest gain, unjust profit, or illicit avarice. It emphasizes that Babylon's wealth was not merely abundant but was acquired and used with a rapacious, unjust spirit.

Practical Application

Jeremiah 51:13 offers profound lessons for all generations. It serves as a stark reminder that:

  • No Power is Absolute: Nations and individuals, regardless of their wealth or influence, are ultimately accountable to God. Human empires rise and fall according to His sovereign plan.
  • Beware of Greed: The "measure of thy covetousness" highlights the destructive nature of avarice. When the pursuit of wealth and material possessions becomes an idol, it leads to moral decay and spiritual emptiness, often culminating in divine judgment. The New Testament warns against covetousness, even equating it with idolatry (Colossians 3:5).
  • Trust in God's Justice: For those who face oppression or injustice, this verse offers comfort that God sees and will ultimately bring justice, even against seemingly insurmountable powers.
  • Seek Eternal Treasures: Believers are called to lay up treasures in heaven rather than on earth, where they are subject to decay and loss (Matthew 6:19-21).

This prophecy against Babylon underscores God's unwavering commitment to righteousness and His ultimate triumph over all forms of human pride and injustice.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Revelation 17:1 (5 votes)

    ¶ And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
  • Isaiah 45:3 (4 votes)

    And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call [thee] by thy name, [am] the God of Israel.
  • Revelation 17:15 (4 votes)

    And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
  • Jeremiah 51:36 (3 votes)

    Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
  • Genesis 6:13 (3 votes)

    ¶ And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
  • 2 Peter 2:3 (2 votes)

    ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
  • 1 Peter 4:7 (2 votes)

    ¶ But the end of all things is at hand: be ye therefore sober, and watch unto prayer.