Isaiah 5:8

ยถ Woe unto them that join house to house, [that] lay field to field, till [there be] no place, that they may be placed alone in the midst of the earth!

Woe {H1945} unto them that join {H5060} house {H1004} to house {H1004}, that lay {H7126} field {H7704} to field {H7704}, till there be no {H657} place {H4725}, that they may be placed {H3427} alone in the midst {H7130} of the earth {H776}!

Woe to those who add house to house and join field to field, until there's no room for anyone else, and you live in splendor alone on your land.

Woe to you who add house to house and join field to field until no place is left and you live alone in the land.

Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!

Commentary

Context

Isaiah 5:8 is part of a series of "woes" (Hebrew: hoy) pronounced by the prophet Isaiah against the moral and social decay of Judah and Jerusalem during the 8th century BC. This particular woe targets the rampant economic injustice and covetousness prevalent in society. During this period, the wealthy were aggressively expanding their land holdings, often through oppressive means, at the expense of the poor and marginalized. This practice directly contradicted the spirit of the Mosaic Law, which sought to ensure equitable land distribution and protect the family inheritance of Israelites.

Key Themes

  • Greed and Covetousness: The verse powerfully condemns the insatiable desire for material possessions, specifically land and property. The imagery of "joining house to house" and "laying field to field" illustrates an unchecked, relentless drive for accumulation, disregarding the needs and rights of others. This echoes the Tenth Commandment against coveting.
  • Social Injustice: The primary consequence of such greed is the displacement and oppression of the poor. By consolidating land, the wealthy created monopolies that pushed out small landowners and farmers, leading to a widening gap between the rich and the impoverished. This is a recurring theme in prophetic literature, where God consistently champions justice for the vulnerable.
  • Disregard for Community: The phrase "till there be no place, that they may be placed alone in the midst of the earth" highlights the destructive outcome of this covetousness. It points to a society where communal living and shared resources are eradicated, leaving only isolated, powerful individuals who have consumed everything around them. Such isolation is a natural consequence of self-centered accumulation.
  • Divine Judgment: The opening word "Woe" serves as a solemn pronouncement of impending judgment from God upon those who engage in such exploitative practices. It signifies divine displeasure and the certainty of consequences for systemic injustice, a common theme in Isaiah's prophetic warnings.

Linguistic Insights

The Hebrew word for "woe" is hoy (ื”ื•ึนื™), an exclamation that can convey lamentation, sorrow, or a stern warning of judgment. It is not merely an expression of pity but a declaration of divine condemnation, often preceding a description of the sin and its inevitable punishment. The vivid verbs "join" (ื ึธื’ึทืข, naga' - to touch, reach) and "lay" (ืงึธืจึทื‘, qarab - to draw near, bring close) emphasize the aggressive, relentless expansion of property, almost like an encroachment without end.

Practical Application

Isaiah 5:8 remains remarkably relevant today, serving as a powerful warning against unchecked materialism and economic exploitation. It challenges us to reflect on:

  • Contentment vs. Greed: The verse calls believers to cultivate contentment with what they have, rather than an insatiable desire for more. As Jesus taught, "Beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth."
  • Social Justice: It reminds us that God is deeply concerned with how wealth and resources are managed and distributed. We are called to advocate for justice, protect the vulnerable, and ensure that economic systems do not dispossess or oppress the poor.
  • Stewardship: Our possessions are not solely for our own benefit, but are entrusted to us by God. This verse encourages responsible stewardship, recognizing that our actions have far-reaching impacts on community and society.

Ultimately, Isaiah 5:8 underscores that true prosperity is not found in boundless accumulation, but in righteous living, justice, and communal well-being.

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Cross-References

  • Micah 2:2 (9 votes)

    And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage.
  • Habakkuk 2:9 (7 votes)

    Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
  • Habakkuk 2:12 (7 votes)

    Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
  • Jeremiah 22:13 (5 votes)

    Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; [that] useth his neighbour's service without wages, and giveth him not for his work;
  • Jeremiah 22:17 (5 votes)

    But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].
  • 1 Kings 21:16 (3 votes)

    And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
  • 1 Kings 21:20 (3 votes)

    And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found [thee]: because thou hast sold thyself to work evil in the sight of the LORD.