Genesis 30:13

And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

And Leah {H3812} said {H559}, Happy am I {H837}, for the daughters {H1323} will call me blessed {H833}: and she called {H7121} his name {H8034} Asher {H836}.

and Le'ah said, "How happy I am! Women will say I am happy!" and called him Asher [happy].

Leah said, โ€œHow happy I am! For the women call me happy.โ€ So she named him Asher.

And Leah said, Happy am I! for the daughters will call me happy: and she called his name Asher.

Commentary

Genesis 30:13 records a pivotal moment for Leah, Jacob's first wife, as she expresses profound joy and names her sixth son. This verse is part of the larger narrative detailing the intense family dynamics and the significant competition between Leah and her sister Rachel to bear children for Jacob, a matter of great cultural importance in ancient times.

Context

In the patriarchal society of the Old Testament, a woman's status and her husband's legacy were often closely tied to her ability to produce offspring, particularly sons. Leah had previously felt unloved by Jacob compared to Rachel, and her earlier sons' names reflected her longing for Jacob's affection and for God's recognition (see Genesis 29:31-35 for her earlier namings). The birth of Asher, following the births of Dan and Naphtali (via the handmaids Bilhah and Zilpah, who were given to Jacob by Rachel and Leah respectively), represents a peak of happiness and a sense of divine vindication for Leah, who now has six sons to Jacob's eight total at this point.

Key Themes and Messages

  • Divine Blessing and Favor: Leah's exclamation, "Happy am I," directly links her joy to a perceived blessing from God. She sees this birth as a clear sign that God has favored her, validating her position and bringing her great personal happiness.
  • Social Validation and Esteem: The phrase "for the daughters will call me blessed" highlights the importance of social recognition within her community. Leah anticipates that other women will acknowledge her esteemed status due to her fertility and the growing number of sons she has borne, which was a source of honor and influence in that culture. This public acknowledgment contributes significantly to her sense of fulfillment.
  • Joy in God's Providence: Despite the underlying family tensions and personal struggles, Leah's response demonstrates her belief that God is actively involved in her life, providing blessings and children. Her happiness is rooted in recognizing God's hand in her circumstances.

Linguistic Insights

The name Asher (Hebrew: ืึธืฉึถืืจ, 'ฤลกer) directly translates to "happy" or "blessed." This choice of name perfectly encapsulates Leah's emotional state and her hopeful anticipation. Her exclamation, "Happy am I" (ืึธืฉึฐืืจึดื™, 'oshri), uses the same Hebrew root word, creating a profound linguistic connection between her feeling and the name she bestows upon her son. This cultural practice of naming children to reflect circumstances, parental feelings, or future hopes is a recurring theme throughout the biblical narrative.

Practical Application

Genesis 30:13 offers insight into the human desire for significance, love, and validation, and how these needs are often met through God's provision. Leah's experience encourages us to find joy and contentment in the blessings God provides, even amidst challenging or competitive environments. It reminds us to acknowledge God's hand in our lives and to express gratitude for His provisions, understanding that true blessing and happiness ultimately come from Him (compare Proverbs 10:22). It also speaks to the value of life and the joy of family, even in imperfect circumstances.

Legacy of Asher

Asher went on to become one of the twelve patriarchs, the progenitor of the Tribe of Asher. In later biblical history, the tribe of Asher was known for its fertile territory, yielding rich agricultural produce, often associated with prosperity and delight, thus echoing the very meaning of its founder's name (see Moses' blessing of Asher in Deuteronomy 33:24-25).

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Cross-References

  • Luke 1:48 (6 votes)

    For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
  • Song Of Solomon 6:9 (4 votes)

    My dove, my undefiled is [but] one; she [is] the [only] one of her mother, she [is] the choice [one] of her that bare her. The daughters saw her, and blessed her; [yea], the queens and the concubines, and they praised her.
  • Genesis 49:20 (4 votes)

    Out of Asher his bread [shall be] fat, and he shall yield royal dainties.
  • Genesis 35:26 (4 votes)

    And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these [are] the sons of Jacob, which were born to him in Padanaram.
  • Proverbs 31:28 (4 votes)

    Her children arise up, and call her blessed; her husband [also], and he praiseth her.
  • Genesis 46:17 (3 votes)

    And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
  • Deuteronomy 33:24 (3 votes)

    And of Asher he said, [Let] Asher [be] blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.