Genesis 20:12
And yet indeed [she is] my sister; she [is] the daughter of my father, but not the daughter of my mother; and she became my wife.
And yet indeed {H546} she is my sister {H269}; she is the daughter {H1323} of my father {H1}, but not the daughter {H1323} of my mother {H517}; and she became my wife {H802}.
But she actually is also my sister, the daughter of my father but not the daughter of my mother, and so she became my wife.
Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife.
And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife:
Cross-References
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Genesis 11:29 (3 votes)
And Abram and Nahor took them wives: the name of Abram's wife [was] Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. -
1 Thessalonians 5:22 (2 votes)
Abstain from all appearance of evil. -
Genesis 12:13 (2 votes)
Say, I pray thee, thou [art] my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
Commentary
Context of Genesis 20:12
Genesis 20:12 is part of a narrative where Abraham, having settled in Gerar, introduces his wife Sarah as his sister to King Abimelech. This was not an outright lie, but a dangerous half-truth. Abraham had previously employed the same deception in Egypt, as recorded in Genesis 12:13. In this instance, after Abimelech took Sarah into his household, God intervened directly through dreams, warning Abimelech of the danger and revealing Sarah's true identity as Abraham's wife (Genesis 20:3-7). When confronted by Abimelech, Abraham offers this verse as his explanation, attempting to justify his actions by revealing the partial truth of their relationship.
Key Themes and Messages
Linguistic Insights
The KJV phrasing "she is the daughter of my father, but not the daughter of my mother" clearly defines the relationship as that of a paternal half-sister. The Hebrew word for "sister" ('achot) can sometimes have a broader meaning, but the explicit clarification here leaves no ambiguity about the specific familial connection between Abraham and Sarah. This distinction was crucial for Abraham's partial defense, though it did not excuse the deception inherent in his withholding the full truth.
Practical Application
Genesis 20:12 offers several timeless lessons for believers today:
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