Ezekiel 8:14
Then he brought me to the door of the gate of the LORD'S house which [was] toward the north; and, behold, there sat women weeping for Tammuz.
Then he brought {H935} me to the door {H6607} of the gate {H8179} of the LORD'S {H3068} house {H1004} which was toward the north {H6828}; and, behold, there sat {H3427} women {H802} weeping {H1058} for Tammuz {H8542}.
He brought me to the entrance of the north gate to ADONAI's house; and there before me were women weeping for Tammuz.
Then He brought me to the entrance of the north gate of the house of the LORD, and I saw women sitting there, weeping for Tammuz.
Then he brought me to the door of the gate of Jehovah’s house which was toward the north; and behold, there sat the women weeping for Tammuz.
Cross-References
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Ezekiel 46:9 (2 votes)
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it. -
Ezekiel 44:4 (2 votes)
¶ Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.
Commentary
Ezekiel 8:14 presents a disturbing scene within the prophet's vision of the abominations occurring in the Jerusalem Temple. This verse describes one of the increasingly grievous acts of idolatry that provoked God's wrath and led to the city's eventual destruction and the Babylonian exile.
Context
This verse is part of a prophetic vision given to Ezekiel by God, detailed in Ezekiel chapter 8. The Lord transports Ezekiel in the spirit from Babylonia to Jerusalem to witness the deep spiritual corruption within His own Temple. The vision progressively reveals four escalating levels of idolatry: first, a pagan idol at the north gate (Ezekiel 8:5); second, 70 elders secretly worshipping images of creeping things (Ezekiel 8:10); third, the women weeping for Tammuz (this verse); and fourth, men worshipping the sun (Ezekiel 8:16). Each scene reveals a deeper betrayal of God.
The specific location mentioned, the "door of the gate of the LORD'S house which was toward the north," highlights the brazenness of these acts. It was not hidden in secret chambers but performed at a significant entrance to the sacred Temple precincts, further demonstrating the extent of Jerusalem's spiritual defilement.
Key Themes
Linguistic and Cultural Insights
The central figure in this verse is Tammuz (Hebrew: תַּמּוּז, tammūz). Tammuz was a prominent deity in ancient Mesopotamian religion, particularly Sumerian (where he was known as Dumuzi) and Babylonian mythology. He was associated with vegetation, fertility, and the annual cycle of death and rebirth of nature. The "weeping for Tammuz" was an annual ritualistic mourning, typically performed by women, lamenting his supposed death or descent into the underworld. This mourning was believed to be necessary to ensure the return of fertility to the land in the spring.
For Israel, the worship of Tammuz represented a complete syncretism – blending the worship of the one true God with the pagan practices of surrounding nations. It was an adoption of a foreign fertility cult, utterly contrary to the monotheistic principles of the Mosaic Law, which strictly forbade such practices (Deuteronomy 12:31).
Practical Application
Ezekiel's vision serves as a powerful warning for all generations:
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