Amos 2:1

¶ Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away [the punishment] thereof; because he burned the bones of the king of Edom into lime:

Thus saith {H559} the LORD {H3068}; For three {H7969} transgressions {H6588} of Moab {H4124}, and for four {H702}, I will not turn away {H7725} the punishment thereof; because he burned {H8313} the bones {H6106} of the king {H4428} of Edom {H123} into lime {H7875}:

Here is what ADONAI says: "For Mo'av's three crimes, no, four - I will not reverse it because he burned the bones of the king of Edom, turning them into lime;

This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king.

Thus saith Jehovah: For three transgressions of Moab, yea, for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime.

Commentary

Amos 2:1 (KJV) introduces God's specific indictment against the nation of Moab, marking a crucial part of Amos's prophetic messages of judgment against the surrounding nations before turning to Judah and Israel. The verse reads: "Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away [the punishment] thereof; because he burned the bones of the king of Edom into lime:"

Context

This verse is part of a series of oracles (divine pronouncements) delivered by the prophet Amos, beginning in Amos chapter 1. Amos systematically declares God's judgment against various nations surrounding Israel and Judah: Damascus, Gaza, Tyre, Edom, Ammon, and here, Moab. The phrase "For three transgressions... and for four" is a poetic idiom signifying a complete, overflowing measure of sin – a cumulative guilt that has reached its limit and demands divine retribution. Each nation is condemned not for merely opposing Israel, but for specific, egregious acts of injustice and cruelty that violated common human decency and international law of the time, demonstrating God's universal sovereignty over all peoples.

Historical and Cultural Insight

Moab and Edom were long-standing rivals and neighbors to ancient Israel, often engaged in conflict. The specific atrocity mentioned – burning the bones of the king of Edom into lime – was an act of extreme desecration. In the ancient Near East, proper burial was paramount; it was seen as essential for the peace of the deceased and the honor of their lineage. To burn bones to lime was to utterly destroy the remains, denying any possibility of burial, erasing the individual's identity, and inflicting the ultimate insult on the person, their family, and their kingdom. This act went beyond warfare; it was an act of profound dehumanization and contempt, violating even the accepted cruelties of ancient conflict. It speaks to the severity of Moab's moral depravity in God's eyes, an act so heinous that it warranted irrevocable judgment.

Key Themes

  • Universal Divine Justice: This verse powerfully illustrates that God's justice extends beyond Israel to all nations. He holds everyone accountable for their actions, particularly for inhumane acts and violations of basic human dignity. This concept is foundational to understanding God's character as a righteous judge over all the earth (Genesis 18:25).
  • The Severity of Desecration: The burning of bones highlights God's abhorrence of extreme cruelty and the desecration of the dead. It underscores the sanctity of human life and dignity, even in death.
  • Irrevocable Judgment: The phrase "I will not turn away [the punishment] thereof" emphasizes the certainty and finality of God's judgment once a nation's sin has reached its full measure. This is a recurring theme in Amos, demonstrating the consequences of unrepentant wickedness.

Linguistic Note

The Hebrew phrase "three transgressions... and for four" ('al-sheloshah pish'ei... ve'al-arba'ah) is a common poetic device known as a numerical proverb or ascending parallelism. It does not mean exactly seven transgressions, but rather "not just three, but even more, a full measure, an overflowing amount of sin." It signifies that the cumulative guilt has surpassed any possibility of reprieve, making the judgment fully deserved and unavoidable.

Practical Application

Amos 2:1 reminds us that God is a God of justice who cares deeply about how humans treat one another, regardless of their nationality or religious affiliation. It challenges us to consider:

  • The importance of human dignity: God condemns acts that strip away human dignity, even from enemies. This calls us to uphold respect and compassion for all people.
  • The consequences of cruelty: There are divine consequences for inhumane actions, whether on a personal or national level.
  • God's moral standard: God's moral law is universal, judging nations for their ethical failures, not just their religious adherence. This encourages us to pursue righteousness and justice in all our dealings, reflecting God's character.
This verse serves as a sober reminder that God sees and will judge all acts of injustice and cruelty, reinforcing the timeless truth that what one sows, one will also reap.

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Cross-References

  • Zephaniah 2:8 (6 votes)

    ¶ I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified [themselves] against their border.
  • Zephaniah 2:9 (6 votes)

    Therefore [as] I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, [even] the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
  • Ezekiel 25:8 (5 votes)

    ¶ Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah [is] like unto all the heathen;
  • Ezekiel 25:9 (5 votes)

    Therefore, behold, I will open the side of Moab from the cities, from his cities [which are] on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim,
  • Isaiah 15:1 (4 votes)

    ¶ The burden of Moab. Because in the night Ar of Moab is laid waste, [and] brought to silence; because in the night Kir of Moab is laid waste, [and] brought to silence;
  • Isaiah 15:9 (4 votes)

    For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
  • Jeremiah 48:1 (4 votes)

    ¶ Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded [and] taken: Misgab is confounded and dismayed.