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Romans 4:1

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¶ What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

What {G5101} shall we say {G2046} then {G3767} that Abraham {G11} our {G2257} father {G3962}, as pertaining {G2596} to the flesh {G4561}, hath found {G2147}?

Then what should we say Avraham, our forefather, obtained by his own efforts?

What then shall we say that Abraham, our forefather, has discovered?

What then shall we say that Abraham, our forefather, hath found according to the flesh?

Commentary

Context of Romans 4:1

In Romans chapter 3, the Apostle Paul concludes his argument that all humanity, both Jews and Gentiles, are under sin and cannot be justified by keeping the law (Romans 3:20). He then introduces the concept of righteousness from God that comes through faith in Jesus Christ (Romans 3:22). Chapter 4 serves as a crucial illustration of this principle, using the example of Abraham. This verse, Romans 4:1, acts as a transitional question, setting the stage to examine how Abraham, the revered father of the Jewish nation, obtained his standing before God. Paul asks what Abraham "found" or gained "as pertaining to the flesh," meaning through human effort, lineage, or adherence to the law, anticipating the answer that it was not by these means.

Key Themes in Romans 4:1

  • Abraham as an Example: The verse immediately highlights Abraham, a foundational figure in both Jewish and Christian faith, to demonstrate that justification by faith is not a new concept but is rooted in God's dealings from the beginning.
  • "Pertaining to the Flesh": This phrase distinguishes human effort, ancestry, or adherence to external religious practices (like circumcision, which is discussed later in the chapter) from the means by which Abraham actually found favor with God. It sets up the contrast between works and faith.
  • The Nature of "Found": The question implies a search or a method by which Abraham achieved his relationship with God. Paul will show that what Abraham "found" (righteousness and acceptance) was through faith, not his own accomplishments or lineage.

Linguistic Insights

The phrase "as pertaining to the flesh" translates the Greek phrase kata sarka (κατὰ σάρκα). In Pauline usage, "flesh" (sarx) often refers not just to the physical body but to human nature in its weakness, its tendency toward sin, or its reliance on human effort and resources apart from God. Here, it specifically contrasts with the spiritual reality of righteousness obtained through faith rather than through ethnic heritage or works of the law.

Reflection and Application

Romans 4:1 challenges the idea that our connection to God or our righteousness before Him is based on our background, our efforts, our religious rituals, or our family heritage. By posing the question about Abraham and "the flesh," Paul forces his readers (and us) to consider the true basis of our standing with God. Just as Abraham's relationship with God was founded on his faith and not his works or lineage, so too is ours. This verse serves as a powerful reminder that our acceptance by God is a gift received through faith in Jesus Christ, echoing the core message of the gospel Paul is proclaiming throughout Romans. It encourages believers today to rely solely on Christ's work, not their own merit, for salvation and righteousness.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 51:2 (10 votes)

    Look unto Abraham your father, and unto Sarah [that] bare you: for I called him alone, and blessed him, and increased him.

  • Romans 4:16 (7 votes)

    Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

  • Acts 13:26 (4 votes)

    Men [and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

  • John 8:56 (4 votes)

    Your father Abraham rejoiced to see my day: and he saw [it], and was glad.

  • 2 Corinthians 11:22 (4 votes)

    ¶ Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I.

  • Matthew 3:9 (3 votes)

    And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

  • Romans 7:7 (3 votes)

    ¶ What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.