Luke 23:40

King James Version:

(The Lord speaking is red text)

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Complete Jewish Bible:

But the other one spoke up and rebuked the first, saying, “Have you no fear of God? You’re getting the same punishment as he is.

Berean Standard Bible:

But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?

American Standard Version:

But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?

KJV with Strong’s Numbers:

But^{G1161} the other^{G2087} answering^{G611} rebuked^{G2008} him^{G846}, saying^{G3004}, Dost^{G5399} not^{G3761} thou^{G4771} fear^{G5399} God^{G2316}, seeing^{G3754} thou art^{G1488} in^{G1722} the same^{G846} condemnation^{G2917}?

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Commentary for Luke 23:40

Luke 23:40 is a verse that captures a poignant moment during the crucifixion of Jesus Christ. In this scene, two criminals are being crucified alongside Jesus, each on their own cross. The verse records the interaction between these two criminals in the midst of their shared fate. One of the criminals joins the crowd and the soldiers in mocking Jesus, demanding that Jesus save Himself and them if He truly is the Messiah. However, the other criminal rebukes the first, saying, "Dost not thou fear God, seeing thou art in the same condemnation?"

This verse touches on several themes:

1. **Human Response to Suffering**: It illustrates the different ways people respond to suffering and impending death. While one criminal succumbs to despair and cynicism, the other demonstrates a moment of clarity and repentance.

2. **Recognition of Sin and Judgment**: The rebuking criminal acknowledges his own sinfulness and the just nature of his punishment. His words reflect an understanding that both he and the mocking criminal are facing divine judgment for their actions.

3. **Fear of God**: The verse highlights the concept of "fearing God," which in biblical terms means having a reverential awe and respect for God's holiness and authority. The criminal implies that even in the face of death, one should not forget the greater reality of God's sovereignty.

4. **Redemption and Hope**: Although not explicitly stated in this verse, the context leading up to it and following it shows that the repentant criminal goes on to ask Jesus to remember him when He comes into His kingdom. Jesus' response in the subsequent verse (Luke 23:43) offers hope of redemption and eternal life, contrasting the hopelessness of the situation with the promise of paradise.

5. **Historical Context**: Crucifixion was a common form of execution in the Roman Empire, reserved for the worst criminals and often carried out publicly to deter others from committing similar crimes. The dialogue between the criminals reflects the harsh realities of crucifixion and the societal views on crime and punishment during that historical period.

In summary, Luke 23:40 encapsulates a powerful moment where one criminal, in the midst of his own suffering and death, recognizes his sinfulness and the reality of divine judgment, rebuking his fellow criminal for his lack of fear of God. This moment sets the stage for one of the most profound expressions of grace and redemption in the New Testament, as Jesus responds to the repentant criminal's plea for mercy.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G1161
   There are 2556 instances of this translation in the Bible
   Lemma: δέ
   Transliteration: dé
   Pronunciation: deh
   Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
   
2. Strong's Number: G2087
   There are 94 instances of this translation in the Bible
   Lemma: ἕτερος
   Transliteration: héteros
   Pronunciation: het'-er-os
   Description: of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
   
3. Strong's Number: G611
   There are 248 instances of this translation in the Bible
   Lemma: ἀποκρίνομαι
   Transliteration: apokrínomai
   Pronunciation: ap-ok-ree'-nom-ahee
   Description: from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
   
4. Strong's Number: G2008
   There are 29 instances of this translation in the Bible
   Lemma: ἐπιτιμάω
   Transliteration: epitimáō
   Pronunciation: ep-ee-tee-mah'-o
   Description: from ἐπί and τιμάω; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke.
   
5. Strong's Number: G846
   There are 3776 instances of this translation in the Bible
   Lemma: αὐτός
   Transliteration: autós
   Pronunciation: ow-tos'
   Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
   
6. Strong's Number: G3004
   There are 1244 instances of this translation in the Bible
   Lemma: λέγω
   Transliteration: légō
   Pronunciation: leg'-o
   Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
   
7. Strong's Number: G5399
   There are 90 instances of this translation in the Bible
   Lemma: φοβέω
   Transliteration: phobéō
   Pronunciation: fob-eh'-o
   Description: from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
   
8. Strong's Number: G3761
   There are 125 instances of this translation in the Bible
   Lemma: οὐδέ
   Transliteration: oudé
   Pronunciation: oo-deh'
   Description: from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
   
9. Strong's Number: G4771
   There are 163 instances of this translation in the Bible
   Lemma: σύ
   Transliteration: sý
   Pronunciation: soo
   Description: the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
   
10. Strong's Number: G2316
    There are 1172 instances of this translation in the Bible
    Lemma: θεός
    Transliteration: theós
    Pronunciation: theh'-os
    Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
    
11. Strong's Number: G3754
    There are 1189 instances of this translation in the Bible
    Lemma: ὅτι
    Transliteration: hóti
    Pronunciation: hot'-ee
    Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    
12. Strong's Number: G1488
    There are 89 instances of this translation in the Bible
    Lemma: εἶ
    Transliteration: eî
    Pronunciation: i
    Description: second person singular present of εἰμί; thou art:--art, be.
    
13. Strong's Number: G1722
    There are 2129 instances of this translation in the Bible
    Lemma: ἐν
    Transliteration: en
    Pronunciation: en
    Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
    
14. Strong's Number: G2917
    There are 28 instances of this translation in the Bible
    Lemma: κρίμα
    Transliteration: kríma
    Pronunciation: kree'-mah
    Description: from κρίνω; a decision (the function or the effect, for or against ("crime")):--avenge, condemned, condemnation, damnation, + go to law, judgment.