And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
Complete Jewish Bible:
Also, everyone who says something against the Son of Man will have it forgiven him; but whoever has blasphemed the Ruach HaKodesh will not be forgiven.
Berean Standard Bible:
And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
American Standard Version:
And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy [against] the [Holy] Ghost shall not be forgiven unto men.
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come.
If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.
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Commentary for Luke 12:10
Luke 12:10 is a verse where Jesus is speaking to His disciples, warning them about the gravity of blasphemy against the Holy Spirit. The historical context of this verse is set within Jesus' ministry in Galilee and Judea, where He frequently encountered opposition from religious leaders and faced skepticism from the crowds. In this particular saying, Jesus distinguishes between two types of blasphemy: speaking against the "Son of Man," a title He often used for Himself, and blasphemy against the Holy Spirit.
The verse reflects a theme central to Christian theology—the concept of forgiveness. Jesus teaches that words spoken against Him, the Son of Man, can be forgiven, indicating a merciful approach to those who may misunderstand or reject His earthly mission. However, He draws a stark line at blasphemy against the Holy Spirit. The exact nature of this unforgivable sin has been the subject of much theological debate, but in the context of the verse, it seems to imply a willful and persistent rejection of the work and witness of the Holy Spirit, particularly in the face of clear evidence of God's power and presence.
This distinction underscores the importance of the Holy Spirit's role in Christian belief and practice. It also serves as a sobering warning to those who might willfully resist or misrepresent the divine influence in their lives. The verse emphasizes the seriousness with which Jesus views the sanctity of the Holy Spirit and the necessity of acknowledging and respecting His divine agency in the world.
In summary, Luke 12:10 highlights the themes of forgiveness and the gravity of blasphemy, particularly against the Holy Spirit. It reflects the mercy of Jesus towards those who may doubt or speak against Him, while also emphasizing the ultimate boundary of divine forgiveness—a boundary crossed by the deliberate and unrepentant rejection of the Holy Spirit's testimony and work. This verse serves as a caution to early Christians and modern readers alike about the weight of their words and actions concerning the divine.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G2046 There are 71 instances of this translation in the Bible Lemma: ἐρέω Transliteration: eréō Pronunciation: er-eh'-o Description: probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
Strong's Number: G3056 There are 316 instances of this translation in the Bible Lemma: λόγος Transliteration: lógos Pronunciation: log'-os Description: from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G5207 There are 348 instances of this translation in the Bible Lemma: υἱός Transliteration: huiós Pronunciation: hwee-os' Description: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
Strong's Number: G444 There are 614 instances of this translation in the Bible Lemma: ἄνθρωπος Transliteration: ánthrōpos Pronunciation: anth'-ro-pos Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
Strong's Number: G863 There are 133 instances of this translation in the Bible Lemma: ἀφίημι Transliteration: aphíēmi Pronunciation: af-ee'-ay-mee Description: from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G987 There are 35 instances of this translation in the Bible Lemma: βλασφημέω Transliteration: blasphēméō Pronunciation: blas-fay-meh'-o Description: from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Strong's Number: G40 There are 1382 instances of this translation in the Bible Lemma: ἅγιος Transliteration: hágios Pronunciation: hag'-ee-os Description: from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
Strong's Number: G4151 There are 350 instances of this translation in the Bible Lemma: πνεῦμα Transliteration: pneûma Pronunciation: pnyoo'-mah Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.