Luke 12:10

King James Version:

(The Lord speaking is red text)

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Complete Jewish Bible:

Also, everyone who says something against the Son of Man will have it forgiven him; but whoever has blasphemed the Ruach HaKodesh will not be forgiven.

Berean Standard Bible:

And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.

American Standard Version:

And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.

KJV with Strong’s Numbers:

And{G2532} whosoever{G3956}{G3739} shall speak{G2046} a word{G3056} against{G1519} the Son{G5207} of man{G444}, it shall be forgiven{G863} him{G846}: but{G1161} unto him that blasphemeth{G987} against{G1519} the Holy{G40} Ghost{G4151} it shall{G863} not{G3756} be forgiven{G863}.

Cross-References (KJV):

Matthew 12:31

  • Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy [against] the [Holy] Ghost shall not be forgiven unto men.

Matthew 12:32

  • And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come.

1 John 5:16

  • If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Hebrews 10:26

  • For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Hebrews 10:31

  • [It is] a fearful thing to fall into the hands of the living God.

Hebrews 6:4

  • For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Hebrews 6:8

  • But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.

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Commentary for Luke 12:10

Luke 12:10 is a verse where Jesus is speaking to His disciples, warning them about the gravity of blasphemy against the Holy Spirit. The historical context of this verse is set within Jesus' ministry in Galilee and Judea, where He frequently encountered opposition from religious leaders and faced skepticism from the crowds. In this particular saying, Jesus distinguishes between two types of blasphemy: speaking against the "Son of Man," a title He often used for Himself, and blasphemy against the Holy Spirit.

The verse reflects a theme central to Christian theology—the concept of forgiveness. Jesus teaches that words spoken against Him, the Son of Man, can be forgiven, indicating a merciful approach to those who may misunderstand or reject His earthly mission. However, He draws a stark line at blasphemy against the Holy Spirit. The exact nature of this unforgivable sin has been the subject of much theological debate, but in the context of the verse, it seems to imply a willful and persistent rejection of the work and witness of the Holy Spirit, particularly in the face of clear evidence of God's power and presence.

This distinction underscores the importance of the Holy Spirit's role in Christian belief and practice. It also serves as a sobering warning to those who might willfully resist or misrepresent the divine influence in their lives. The verse emphasizes the seriousness with which Jesus views the sanctity of the Holy Spirit and the necessity of acknowledging and respecting His divine agency in the world.

In summary, Luke 12:10 highlights the themes of forgiveness and the gravity of blasphemy, particularly against the Holy Spirit. It reflects the mercy of Jesus towards those who may doubt or speak against Him, while also emphasizing the ultimate boundary of divine forgiveness—a boundary crossed by the deliberate and unrepentant rejection of the Holy Spirit's testimony and work. This verse serves as a caution to early Christians and modern readers alike about the weight of their words and actions concerning the divine.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G3956
    There are 1075 instances of this translation in the Bible
    Lemma: πᾶς
    Transliteration: pâs
    Pronunciation: pas
    Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  3. Strong's Number: G3739
    There are 1215 instances of this translation in the Bible
    Lemma: ὅς
    Transliteration: hós
    Pronunciation: ho
    Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  4. Strong's Number: G2046
    There are 71 instances of this translation in the Bible
    Lemma: ἐρέω
    Transliteration: eréō
    Pronunciation: er-eh'-o
    Description: probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
  5. Strong's Number: G3056
    There are 316 instances of this translation in the Bible
    Lemma: λόγος
    Transliteration: lógos
    Pronunciation: log'-os
    Description: from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  6. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  7. Strong's Number: G5207
    There are 348 instances of this translation in the Bible
    Lemma: υἱός
    Transliteration: huiós
    Pronunciation: hwee-os'
    Description: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
  8. Strong's Number: G444
    There are 614 instances of this translation in the Bible
    Lemma: ἄνθρωπος
    Transliteration: ánthrōpos
    Pronunciation: anth'-ro-pos
    Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  9. Strong's Number: G863
    There are 133 instances of this translation in the Bible
    Lemma: ἀφίημι
    Transliteration: aphíēmi
    Pronunciation: af-ee'-ay-mee
    Description: from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
  10. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  11. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  12. Strong's Number: G987
    There are 35 instances of this translation in the Bible
    Lemma: βλασφημέω
    Transliteration: blasphēméō
    Pronunciation: blas-fay-meh'-o
    Description: from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
  13. Strong's Number: G40
    There are 1382 instances of this translation in the Bible
    Lemma: ἅγιος
    Transliteration: hágios
    Pronunciation: hag'-ee-os
    Description: from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  14. Strong's Number: G4151
    There are 350 instances of this translation in the Bible
    Lemma: πνεῦμα
    Transliteration: pneûma
    Pronunciation: pnyoo'-mah
    Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  15. Strong's Number: G3756
    There are 1328 instances of this translation in the Bible
    Lemma: οὐ
    Transliteration: ou
    Pronunciation: ookh
    Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.