Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
¶ Then shall he kill the goat of the sin offering, that [is] for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
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Commentary for Leviticus 23:19
Leviticus 23:19 is part of a section in the book of Leviticus that outlines the festivals and holy convocations for the Israelites. The verse specifically refers to the offerings required on the Day of Firstfruits, which occurs during the Feast of Weeks (Shavuot). This festival is one of the three pilgrimage festivals in the Jewish calendar when Israelites were to present themselves before the Lord.
**Themes:**
1. **Atonement and Purification:** The sin offering of a goat kid underscores the theme of atonement, signifying the need for cleansing from sin and the reconciliation of the people with God.
2. **Thanksgiving and Fellowship:** The peace offerings, involving two lambs, represent thanksgiving to God and communal fellowship. These offerings were shared among the priests, the offerer, and God, symbolizing peace and harmony between them.
3. **Agricultural cycle and divine provision:** The Day of Firstfruits is closely tied to the agricultural cycle, particularly the harvest. It is a time to acknowledge God's provision and to offer the first and best of the harvest in gratitude.
**Historical Context:**
The book of Leviticus is traditionally attributed to Moses and is part of the Pentateuch, the first five books of the Hebrew Bible. It was likely written down during the time of the Israelites' wandering in the wilderness, after their exodus from Egypt and before their entry into the Promised Land (c. 1440-1400 BCE). Leviticus provides detailed instructions on worship, sacrifices, and ritual purity, which were essential for the formation of the Israelite religious identity and practice.
The laws and rituals outlined in Leviticus, including those in chapter 23, served to distinguish the Israelites from their pagan neighbors and to reinforce their covenant relationship with God. The offerings and festivals were not only religious duties but also served to bind the community together and to remind them of their dependence on God's grace and provision.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H259 There are 801 instances of this translation in the Bible Lemma: אֶחָד Transliteration: ʼechâd Pronunciation: ekh-awd' Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Strong's Number: H8163 There are 57 instances of this translation in the Bible Lemma: שָׂעִיר Transliteration: sâʻîyr Pronunciation: saw-eer' Description: or שָׂעִר; from שָׂעַר; shaggy; as noun, a he-goat; by analogy, a faun; devil, goat, hairy, kid, rough, satyr.
Strong's Number: H5795 There are 74 instances of this translation in the Bible Lemma: עֵז Transliteration: ʻêz Pronunciation: aze Description: from עָזַז; a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair); (she) goat, kid.
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: חַטָּאָה Transliteration: chaṭṭâʼâh Pronunciation: khat-taw-aw' Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's Number: H8147 There are 647 instances of this translation in the Bible Lemma: שְׁנַיִם Transliteration: shᵉnayim Pronunciation: shen-ah'-yim Description: dual of שֵׁנִי; feminine שְׁתַּיִם; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.
Strong's Number: H3532 There are 100 instances of this translation in the Bible Lemma: כֶּבֶשׂ Transliteration: kebes Pronunciation: keh-bes' Description: from an unused root meaning to dominate; a ram (just old enough to butt); lamb, sheep.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H8141 There are 647 instances of this translation in the Bible Lemma: שָׁנֶה Transliteration: shâneh Pronunciation: shaw-neh' Description: (in plural or (feminine) שָׁנָה; from שָׁנָה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).
Strong's Number: H2077 There are 153 instances of this translation in the Bible Lemma: זֶבַח Transliteration: zebach Pronunciation: zeh'-bakh Description: from זָבַח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.
Strong's Number: H8002 There are 84 instances of this translation in the Bible Lemma: שֶׁלֶם Transliteration: shelem Pronunciation: sheh'-lem Description: from שָׁלַם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.