And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
I have sent also unto you all my servants the prophets, rising up early and sending [them], saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
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Commentary for Jeremiah 25:6
Jeremiah 25:6 is a verse set within the broader context of the prophet Jeremiah's warnings to Judah, which occurred during a time of great political and religious turmoil. The historical setting is the late 7th and early 6th centuries BCE, when the Babylonian Empire was on the rise and the small kingdom of Judah was struggling to maintain its independence and identity.
In this verse, Jeremiah is conveying God's command to the people of Judah to remain faithful to the covenant by not worshiping other gods, a practice that was prevalent among the surrounding nations and had also infiltrated Judah. The call to refrain from serving and worshiping other gods is a central theme in the Old Testament, emphasizing the exclusive worship of Yahweh, the God of Israel, as stipulated in the Ten Commandments (Exodus 20:3-5).
The verse also highlights the concept of divine jealousy and the potential for God's anger when His people turn to idols, which is a recurring motif in the prophetic books. It underscores the idea that the worship of other gods is not merely a religious infraction but an act that damages the relationship between God and His people, provoking Him to anger.
Furthermore, the promise that God will do no harm to the people if they remain faithful reflects the conditional nature of the covenant between God and Israel. It is an assurance of divine protection and blessing contingent upon obedience, a theme that resonates throughout the Deuteronomistic history (Deuteronomy through 2 Kings).
In essence, Jeremiah 25:6 encapsulates the call to exclusive worship of Yahweh, the potential for divine wrath in response to idolatry, and the assurance of divine favor in exchange for fidelity to the covenant—all of which are critical to understanding the religious and moral landscape of ancient Israel as depicted in the Hebrew Bible.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3212 There are 938 instances of this translation in the Bible Lemma: יָלַךְ Transliteration: yâlak Pronunciation: yaw-lak' Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
Strong's Number: H310 There are 766 instances of this translation in the Bible Lemma: אַחַר Transliteration: ʼachar Pronunciation: akh-ar' Description: from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's Number: H312 There are 271 instances of this translation in the Bible Lemma: אַחֵר Transliteration: ʼachêr Pronunciation: akh-air' Description: from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H5647 There are 263 instances of this translation in the Bible Lemma: עָבַד Transliteration: ʻâbad Pronunciation: aw-bad' Description: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Strong's Number: H7812 There are 166 instances of this translation in the Bible Lemma: שָׁחָה Transliteration: shâchâh Pronunciation: shaw-khaw' Description: a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God); bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Strong's Number: H3707 There are 53 instances of this translation in the Bible Lemma: כַּעַס Transliteration: kaʻaç Pronunciation: kaw-as' Description: a primitive root; to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
Strong's Number: H4639 There are 221 instances of this translation in the Bible Lemma: מַעֲשֶׂה Transliteration: maʻăseh Pronunciation: mah-as-eh' Description: from עָשָׂה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.
Strong's Number: H3027 There are 1447 instances of this translation in the Bible Lemma: יָד Transliteration: yâd Pronunciation: yawd Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
Strong's Number: H7489 There are 80 instances of this translation in the Bible Lemma: רָעַע Transliteration: râʻaʻ Pronunciation: raw-ah' Description: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.