King James Version:
(The Lord speaking is red text)
¶ Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Complete Jewish Bible:
Awake! Awake, Tziyon! Clothe yourself with your strength! Dress in your splendid garments, Yerushalayim, the holy city! For the uncircumcised and the unclean will enter you no more.
Berean Standard Bible:
Awake, awake, clothe yourself with strength, O Zion! Put on your garments of splendor, O Jerusalem, holy city! For the uncircumcised and unclean will no longer enter you.
American Standard Version:
Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
KJV with Strong’s Numbers:
Awake{H5782}, awake{H5782}; put on{H3847} thy strength{H5797}, O Zion{H6726}; put on{H3847} thy beautiful{H8597} garments{H899}, O Jerusalem{H3389}, the holy{H6944} city{H5892}: for henceforth there shall no more{H3254} come{H935} into thee the uncircumcised{H6189} and the unclean{H2931}.
Cross-References (KJV):
Revelation 21:27
- And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.
Isaiah 51:17
- ¶ Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, [and] wrung [them] out.
Zechariah 3:4
- And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
Revelation 21:2
- And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Isaiah 51:9
- ¶ Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. [Art] thou not it that hath cut Rahab, [and] wounded the dragon?
Isaiah 35:8
- And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it [shall be] for those: the wayfaring men, though fools, shall not err [therein].
Isaiah 48:2
- For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts [is] his name.
Explore This Verse Across Other Resources:
Commentary for Isaiah 52:1
Isaiah 52:1 is a verse from the book of Isaiah, which is part of the Hebrew Bible or Old Testament. The verse is a call to Jerusalem, also referred to as Zion, to rouse itself from a state of disgrace and despair. This call to "awake" and "put on thy strength" is metaphorical, urging the city and its people to prepare for a significant transformation. The mention of "beautiful garments" suggests a return to glory and honor, symbolizing the restoration of Jerusalem's prestige and holiness.
The historical context of this verse is set during a period when the people of Judah were either in exile in Babylon or had recently returned from it. The prophet Isaiah is addressing a community that has experienced the destruction of their city and temple, and the verse serves as a prophetic announcement of Jerusalem's future redemption and purification.
The latter part of the verse, which declares that "henceforth there shall no more come into thee the uncircumcised and the unclean," speaks to the idea of religious and ritual purity. In the ancient Near Eastern context, circumcision was a sign of the covenant between God and the Israelites. The exclusion of the "uncircumcised and the unclean" from the holy city signifies a future time when Jerusalem will be free from foreign oppressors and will be a place of sacred worship, untainted by impurity or defilement.
Overall, Isaiah 52:1 encapsulates themes of hope, restoration, and divine protection. It promises a future where Jerusalem will be restored to its rightful place as a holy city, secure in its relationship with God and free from the influence of outsiders who do not share in its covenantal identity. This verse is emblematic of the broader message in the book of Isaiah, which often combines judgment with hope, emphasizing that despite current hardships, God has a plan for the redemption and exaltation of His people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H5782
There are 65 instances of this translation in the Bible
Lemma: עוּר
Transliteration: ʻûwr
Pronunciation: oor
Description: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). - Strong's Number: H3847
There are 103 instances of this translation in the Bible
Lemma: לָבַשׁ
Transliteration: lâbash
Pronunciation: law-bash'
Description: or לָבֵשׁ; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. - Strong's Number: H5797
There are 92 instances of this translation in the Bible
Lemma: עֹז
Transliteration: ʻôz
Pronunciation: oze
Description: or (fully) עוֹז; from עָזַז; strength in various applications (force, security, majesty, praise); boldness, loud, might, power, strength, strong. - Strong's Number: H6726
There are 154 instances of this translation in the Bible
Lemma: צִיּוֹן
Transliteration: Tsîyôwn
Pronunciation: tsee-yone'
Description: the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion. - Strong's Number: H8597
There are 50 instances of this translation in the Bible
Lemma: תִּפְאָרָה
Transliteration: tiphʼârâh
Pronunciation: tif-aw-raw'
Description: or תִּפְאֶרֶת; from פָּאַר; ornament (abstractly or concretely, literally or figuratively); beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty. - Strong's Number: H899
There are 190 instances of this translation in the Bible
Lemma: בֶּגֶד
Transliteration: beged
Pronunciation: behg'-ed
Description: from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. - Strong's Number: H3389
There are 600 instances of this translation in the Bible
Lemma: יְרוּשָׁלַ͏ִם
Transliteration: Yᵉrûwshâlaim
Pronunciation: yer-oo-shaw-lah'-im
Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem. - Strong's Number: H6944
There are 382 instances of this translation in the Bible
Lemma: קֹדֶשׁ
Transliteration: qôdesh
Pronunciation: ko'-desh
Description: from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. - Strong's Number: H5892
There are 937 instances of this translation in the Bible
Lemma: עִיר
Transliteration: ʻîyr
Pronunciation: eer
Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town. - Strong's Number: H3254
There are 207 instances of this translation in the Bible
Lemma: יָסַף
Transliteration: yâçaph
Pronunciation: yaw-saf'
Description: a primitive root; to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. - Strong's Number: H935
There are 2307 instances of this translation in the Bible
Lemma: בּוֹא
Transliteration: bôwʼ
Pronunciation: bo
Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. - Strong's Number: H6189
There are 32 instances of this translation in the Bible
Lemma: עָרֵל
Transliteration: ʻârêl
Pronunciation: aw-rale'
Description: from עָרֵל; properly, exposed, i.e. projecting loose (as to the prepuce); used only technically,; uncircumcised (i.e. still having the prepuce uncurtailed); uncircumcised (person). - Strong's Number: H2931
There are 78 instances of this translation in the Bible
Lemma: טָמֵא
Transliteration: ṭâmêʼ
Pronunciation: taw-may'
Description: from טָמֵא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.