2 Samuel 20:1

¶ And there happened to be there a man of Belial, whose name [was] Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

And there happened {H7122} to be there a man {H376} of Belial {H1100}, whose name {H8034} was Sheba {H7652}, the son {H1121} of Bichri {H1075}, a Benjamite {H1145}: and he blew {H8628} a trumpet {H7782}, and said {H559}, We have no part {H2506} in David {H1732}, neither have we inheritance {H5159} in the son {H1121} of Jesse {H3448}: every {H376} man {H376} to his tents {H168}, O Israel {H3478}.

There happened to be there a scoundrel whose name was Sheva the son of Bikhri, a Binyamini. He sounded the shofar and said, "We have no share in David, no inheritance in the son of Yishai; so, Isra'el, every man to his tent!"

Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”

And there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

Commentary

2 Samuel 20:1 marks the swift emergence of a new threat to King David's reign immediately following the suppression of Absalom's rebellion. This verse introduces Sheba, a Benjamite, who attempts to incite another significant uprising against David's authority, highlighting the fragility of national unity in Israel.

Historical and Cultural Context

This verse opens a new chapter of turmoil for David, occurring directly after his difficult return to Jerusalem following the defeat of Absalom's rebellion. The nation was still reeling from civil war, and deep-seated tribal jealousies, particularly between Judah (David's tribe) and the northern tribes, especially Benjamin (the tribe of the former king, Saul), were rife. Sheba capitalizes on this lingering discontent and the unresolved tensions from David's delayed return and perceived favoritism towards Judah.

The act of "blowing a trumpet" was a traditional signal for assembly, whether for war, celebration, or, as here, for rebellion. Sheba's cry, "We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel," echoes a classic slogan of disaffection. This phrase would later be famously used during the division of the kingdom under Rehoboam, David's grandson, illustrating its deep historical resonance as a call for secession.

Key Themes

  • Rebellion and Disunity: Sheba's actions demonstrate the persistent threat of internal division and the ease with which a charismatic, yet misguided, leader could stir up unrest among a discontented populace.
  • Challenge to David's Kingship: Despite being chosen by God and anointed by Samuel (1 Samuel 16:13), David's reign was continually challenged by those who rejected his authority and the concept of a unified Israel under his rule.
  • The Nature of a "Man of Belial": This term denotes extreme wickedness, lawlessness, and worthlessness, indicating Sheba's character as fundamentally opposed to God's order and righteous authority.
  • Tribalism vs. National Unity: The verse underscores the ongoing struggle between narrow tribal loyalties and the broader vision of a united nation under God's chosen king, a theme that plagues Israel throughout its early monarchy.

Linguistic Insights

The phrase "a man of Belial" is significant. The Hebrew word Belial (בְלִיַּעַל) literally means "worthlessness," "wickedness," or "nothingness." It is often used to describe individuals who are utterly depraved, lawless, and and without moral restraint, embodying rebellion against God and man. This designation immediately marks Sheba as a destructive force.

Referring to David as "the son of Jesse" emphasizes his lineage, which was a point of pride as God's chosen line, but also a source of contention for those who preferred the established line of Benjamin through Saul. It underscores the rejection of David's divinely appointed ancestry as king.

Practical Application

2 Samuel 20:1 serves as a powerful reminder of how quickly disunity can arise, even after a period of significant conflict. It teaches us:

  • Beware of Divisive Voices: Just as Sheba sought to splinter Israel, we must be discerning about voices that sow discord and encourage rebellion against legitimate authority, whether in society, the church, or our families.
  • The Danger of Unresolved Tensions: The lingering resentments from Absalom's rebellion provided fertile ground for Sheba's uprising. It highlights the importance of reconciliation and addressing underlying grievances to prevent new conflicts.
  • Loyalty and Unity: The stability of any community—be it a nation, a family, or a spiritual body—depends on loyalty to its rightful leadership and a commitment to unity, rather than succumbing to self-serving ambitions or tribalism.
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Cross-References

  • 1 Kings 12:16 (6 votes)

    ¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither [have we] inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
  • 2 Chronicles 10:16 (3 votes)

    And when all Israel [saw] that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and [we have] none inheritance in the son of Jesse: every man to your tents, O Israel: [and] now, David, see to thine own house. So all Israel went to their tents.
  • Deuteronomy 13:13 (3 votes)

    [Certain] men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
  • Habakkuk 1:12 (2 votes)

    ¶ [Art] thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
  • Habakkuk 1:13 (2 votes)

    [Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, [and] holdest thy tongue when the wicked devoureth [the man that is] more righteous than he?
  • Proverbs 26:21 (2 votes)

    [As] coals [are] to burning coals, and wood to fire; so [is] a contentious man to kindle strife.
  • Psalms 34:19 (2 votes)

    Many [are] the afflictions of the righteous: but the LORD delivereth him out of them all.