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1 Kings 16:2

Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;

Forasmuch as I exalted {H7311} thee out of the dust {H6083}, and made {H5414} thee prince {H5057} over my people {H5971} Israel {H3478}; and thou hast walked {H3212} in the way {H1870} of Jeroboam {H3379}, and hast made my people {H5971} Israel {H3478} to sin {H2398}, to provoke me to anger {H3707} with their sins {H2403};

"I raised you up out of the dust and made you prince over my people Isra'el. But you have lived in the same way as Yarov'am and caused my people Isra'el to sin, so that their sinning has made me angry.

“Even though I lifted you out of the dust and made you ruler over My people Israel, you have walked in the way of Jeroboam and have caused My people Israel to sin and to provoke Me to anger by their sins.

Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;

Commentary

Commentary on 1 Kings 16:2

This verse delivers a powerful divine indictment against King Baasha of Israel, conveyed through the prophet Jehu, son of Hanani. It highlights God's sovereign hand in appointing leaders and His righteous judgment against disobedience, particularly the persistent sin of idolatry in the Northern Kingdom.

Context

1 Kings 16 details the tumultuous period of the Northern Kingdom of Israel, marked by rapid successions and widespread idolatry. Baasha rose to power by assassinating King Nadab, fulfilling a prophecy against Jeroboam's house (1 Kings 15:29). Despite being used by God to execute judgment, Baasha himself failed to learn from history. Instead, he continued the very sins that led to his predecessor's downfall. This specific prophecy, delivered by Jehu (son of Hanani), emphasizes that God holds kings accountable for their actions and their influence on the nation's spiritual well-being.

Key Themes

  • Divine Sovereignty and Appointment: The phrase "I exalted thee out of the dust, and made thee prince over my people Israel" unequivocally states that Baasha's rise to power was not by chance or mere human machination, but by divine decree. This underscores God's ultimate control over human affairs and the destiny of nations, even when leaders act contrary to His will.
  • The Corrupting "Way of Jeroboam": Baasha's fundamental failure was walking "in the way of Jeroboam." This refers to Jeroboam's establishment of alternative worship centers at Bethel and Dan with golden calves, designed to prevent his people from returning to Jerusalem for worship (see 1 Kings 12:28-30). This political maneuver became a spiritual snare, leading generations of Israelites into idolatry and away from true worship of the Lord. It became a benchmark for apostasy in the Northern Kingdom.
  • Leadership and Responsibility: Kings were not only responsible for their own actions but also for leading their people. Baasha "made my people Israel to sin," indicating his active role in perpetuating and enabling the nation's spiritual decline. This highlights the profound impact leaders have, for good or ill, on those under their authority.
  • God's Righteous Anger: The ultimate consequence of Baasha's sin and his leading the people astray was to "provoke me to anger with their sins." This demonstrates God's holy character, His intolerance of sin, and His justice. Divine anger is not capricious but a righteous response to deliberate rebellion against His covenant and His commands.

Linguistic Insights

The phrase "exalted thee out of the dust" (Hebrew: min-he'aphar) vividly portrays Baasha's humble or obscure origins, emphasizing the magnitude of God's elevation of him. It contrasts sharply with his subsequent disloyalty. The repetition of "my people Israel" underscores God's continued covenant relationship with Israel, despite their waywardness, and highlights the gravity of Baasha's sin in leading God's people astray.

Practical Application

  • Accountability in Leadership: This verse serves as a sober reminder that those in positions of influence—whether in government, church, family, or community—bear a heavy responsibility for their actions and their impact on others. God holds leaders accountable, especially for leading people towards or away from Him.
  • The Danger of Compromise: Baasha's error was echoing Jeroboam's compromise, prioritizing political stability over spiritual fidelity. Believers today are called to resist compromising their faith for worldly gain or convenience, remembering that true blessing comes from obedience to God's Word (John 14:15).
  • God's Patience and Justice: While God's anger is provoked by sin, His judgment often comes after a period of longsuffering and prophetic warning. This verse is part of such a warning, demonstrating God's justice in addressing persistent rebellion. It reminds us that God is both merciful and just, and that sin has consequences.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Kings 15:34 (5 votes)

    And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
  • 1 Kings 14:7 (5 votes)

    ¶ Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
  • 1 Samuel 2:8 (4 votes)

    He raiseth up the poor out of the dust, [and] lifteth up the beggar from the dunghill, to set [them] among princes, and to make them inherit the throne of glory: for the pillars of the earth [are] the LORD'S, and he hath set the world upon them.
  • Psalms 113:7 (3 votes)

    He raiseth up the poor out of the dust, [and] lifteth the needy out of the dunghill;
  • Psalms 113:8 (3 votes)

    That he may set [him] with princes, [even] with the princes of his people.
  • Exodus 32:21 (2 votes)

    ¶ And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
  • 1 Kings 13:33 (2 votes)

    After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became [one] of the priests of the high places.
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