1 John 2:16
For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For {G3754} all {G3956} that is in {G1722} the world {G2889}, the lust {G1939} of the flesh {G4561}, and {G2532} the lust {G1939} of the eyes {G3788}, and {G2532} the pride {G212} of life {G979}, is {G2076} not {G3756} of {G1537} the Father {G3962}, but {G235} is {G2076} of {G1537} the world {G2889}.
because all the things of the world — the desires of the old nature, the desires of the eyes, and the pretensions of life — are not from the Father but from the world.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
Cross-References
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Romans 13:14 (43 votes)
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. -
Galatians 5:17 (34 votes)
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. -
Psalms 119:36 (26 votes)
Incline my heart unto thy testimonies, and not to covetousness. -
Psalms 119:37 (26 votes)
¶ Turn away mine eyes from beholding vanity; [and] quicken thou me in thy way. -
Genesis 3:6 (25 votes)
¶ And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. -
Proverbs 27:20 (22 votes)
¶ Hell and destruction are never full; so the eyes of man are never satisfied. -
Ephesians 2:3 (18 votes)
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Commentary
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