1 Corinthians 14:33

King James Version:

(The Lord speaking is red text)

For God is not [the author] of confusion, but of peace, as in all churches of the saints.

Complete Jewish Bible:

for God is not a God of unruliness but of shalom.

As in all the congregations of God’s people,

Berean Standard Bible:

For God is not a God of disorder, but of peace—as in all the churches of the saints.

American Standard Version:

for God is not a God of confusion, but of peace. As in all the churches of the saints,

KJV with Strong’s Numbers:

For{G1063} God{G2316} is{G2076} not{G3756} the author of confusion{G181}, but{G235} of peace{G1515}, as{G5613} in{G1722} all{G3956} churches{G1577} of the saints{G40}.

Cross-References (KJV):

James 3:17

  • But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

James 3:18

  • And the fruit of righteousness is sown in peace of them that make peace.

1 Corinthians 14:40

  • Let all things be done decently and in order.

2 Thessalonians 3:16

  • ¶ Now the Lord of peace himself give you peace always by all means. The Lord [be] with you all.

Galatians 5:22

  • But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

1 Corinthians 11:16

  • But if any man seem to be contentious, we have no such custom, neither the churches of God.

Hebrews 13:20

  • Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

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Commentary for 1 Corinthians 14:33

1 Corinthians 14:33, "For God is not a God of confusion but of peace," is a verse situated within the broader context of the Apostle Paul's first letter to the Corinthian church. This letter addresses various issues and questions that the Corinthians had regarding Christian life and practice. In the immediate context of chapter 14, Paul is discussing spiritual gifts, particularly the use of speaking in tongues and prophecy in worship services.

The verse reflects a key theme in Paul's writings: the orderly nature of God and the divine preference for clarity and peace in the church. Paul emphasizes that worship should be intelligible and edifying for all participants, rather than chaotic or disorderly—qualities that would not reflect God's character. The historical context suggests that the Corinthian church was struggling with disorderly conduct during their gatherings, especially concerning the manifestation of spiritual gifts.

In this verse, Paul is reminding the believers that their worship and church practices should align with God's nature. Since God is a God of peace, the church should strive for harmonious and orderly worship that promotes understanding and encouragement among believers. This aligns with the broader Christian understanding that the Holy Spirit's work in the church brings about unity and builds up the body of Christ, rather than creating division or confusion.

Therefore, 1 Corinthians 14:33 underscores the importance of peace and order in worship, reflecting the character of God and promoting the common good within the Christian community. It serves as a corrective to the Corinthians' misuse of spiritual gifts and as a guiding principle for church conduct that has continued to inform Christian worship and practice throughout history.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1063
    There are 1016 instances of this translation in the Bible
    Lemma: γάρ
    Transliteration: gár
    Pronunciation: gar
    Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  2. Strong's Number: G2316
    There are 1172 instances of this translation in the Bible
    Lemma: θεός
    Transliteration: theós
    Pronunciation: theh'-os
    Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  3. Strong's Number: G2076
    There are 812 instances of this translation in the Bible
    Lemma: ἐστί
    Transliteration: estí
    Pronunciation: es-tee'
    Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  4. Strong's Number: G3756
    There are 1328 instances of this translation in the Bible
    Lemma: οὐ
    Transliteration: ou
    Pronunciation: ookh
    Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  5. Strong's Number: G181
    There are 32 instances of this translation in the Bible
    Lemma: ἀκαταστασία
    Transliteration: akatastasía
    Pronunciation: ak-at-as-tah-see'-ah
    Description: from ἀκατάστατος; instability, i.e. disorder:--commotion, confusion, tumult.
  6. Strong's Number: G235
    There are 635 instances of this translation in the Bible
    Lemma: ἀλλά
    Transliteration: allá
    Pronunciation: al-lah'
    Description: neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  7. Strong's Number: G1515
    There are 86 instances of this translation in the Bible
    Lemma: εἰρήνη
    Transliteration: eirḗnē
    Pronunciation: i-ray'-nay
    Description: probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
  8. Strong's Number: G5613
    There are 433 instances of this translation in the Bible
    Lemma: ὡς
    Transliteration: hōs
    Pronunciation: hoce
    Description: probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
  9. Strong's Number: G1722
    There are 2129 instances of this translation in the Bible
    Lemma: ἐν
    Transliteration: en
    Pronunciation: en
    Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  10. Strong's Number: G3956
    There are 1075 instances of this translation in the Bible
    Lemma: πᾶς
    Transliteration: pâs
    Pronunciation: pas
    Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  11. Strong's Number: G1577
    There are 115 instances of this translation in the Bible
    Lemma: ἐκκλησία
    Transliteration: ekklēsía
    Pronunciation: ek-klay-see'-ah
    Description: from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
  12. Strong's Number: G40
    There are 1382 instances of this translation in the Bible
    Lemma: ἅγιος
    Transliteration: hágios
    Pronunciation: hag'-ee-os
    Description: from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.